Jesus Didn’t Really Mean Don’t Judge Right…

1409594_29311718This Sunday we are looking at probably the most important teaching of Jesus for our day and age. I say this because two of the 3 tops things Christians in North America are known for is being judgmental, and hypocritical. The irony, and also the deep sadness is that Jesus is really clear: do not judge. (Matthew 7:1)

Soren Kierkegaard once said something like, the Bible is clear, most Christians just don’t want to follow it. And I think of that often in terms of this teaching of Jesus. It couldn’t be clearer but it also couldn’t be less practiced.

So on Sunday I want to help us begin to practice this by peeling back some of the layers and seeing how when we judge we separate ourselves from others and God. I want to discover how Jesus’ teaching is so freeing, brilliant, and amazing that we should want to live this way.

I know sometimes it’s hard to imagine a world without judging and condemning because it is so normal to us. But we need to imagine a world without it, we need to practice a world without – because that’s God’s kind of world. That’s God’s kingdom, a community and a place where people don’t judge but go graciously to one another. A place where people deal with their own stuff, rather than trying to deal with someone else’s. A place where people who have experienced grace, share grace.

So I think this Sunday matters because I think we need to learn how to live without judgment. I think we desperately need to learn how to live without condemning others. I think we need to learn to live like Jesus – or at least I do. Because judging comes so naturally to me, it’s so easy to have a running dialogue of judging thoughts go through my head. But here Jesus is clear, don’t judge. And my honest belief is that if Jesus taught it, we should do it. And not only that, he will provide a way for us to do it. And that’s what we want to discover, a way to live without judgment.

So that’s where we are going, but before we get there why not do this little thought experiment for the rest of the weekend. Why not just try to notice how often you judge. And as you do think about how your relationships and this world might be changed if we just got rid of that. I think it’s worth trying to do. What about you?

Daddy I want to See Jesus

1546346_10153774735840643_1140271855_nEarlier last week as I was getting Hudson dressed we were having a conversation. And I told him that his mommy and me love him and Asher more than anyone else in the world. Hudson then said that he knows that and loves us too – and that “lots of people love him”. He then started counting off the people who love him, “Grandma, Nana, Papa, Cousin Caleb” and on and on. He also said that Jesus loves him. And I said, “yes of course Jesus loves you!”

And then he said something that is both profound and true, “But daddy I wish Jesus wasn’t invisible. I want to see Jesus”.

And I thought to myself how true. People need to not only hear about Jesus, but they need to see him. They need to see him through our actions, our words, and our deeds. My prayer is that as Hudson grows up, he will come to know Jesus through how I love him, how Jesus changes me, and through his own personal encounters with Jesus.

But the first step for so many people – before they encounter the Risen Christ themselves is to “see him”. And I think this is where we, as his followers, need to be intentional. Through our actions, our words, our deeds and our creative acts of love people can come into contact with Jesus through us. They can see him through us. This is both our privilege and our calling. We can be the hands and feet of Jesus. We can bring Jesus to people in tangible ways. We can not only represent him, but reflect him to the people around us.

And so I believe and pray that as I follow Jesus, that Hudson will grow up learning to not only see Jesus but encounter him himself. But I also know I have a huge role to play in this. I can be a hindrance or a help to his seeing and encountering Jesus.

So the question I’d like to leave you with is this: is your life helping people to “see” Jesus?

And maybe a better question: how can you live your life in such a way that people “see” Jesus more clearly through you?

Because Hudson is right – people want to see Jesus.

Do Good Deed Publicly, But not For Publicity – Matthew 6:1-4

On Sunday we looked at this teaching of Jesus found in Matthew 6.

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Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven. So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you.

The point Jesus is making is that we should be doing good deeds. Christians should be doing acts of service, and generosity. And we should be doing them publicly. The point isn’t that our actions shouldn’t be seen, but that we shouldn’t do actions to be seen.

The paradox Jesus is teaching: we are to do our actions publicly, but we aren’t to do our actions to receive publicity.

Jesus is really trying to get at the heart behind the actions. Is our intention in doing good deeds to be faithful to God, or receive admiration from others? Are we giving out a response to God’s blessing, or a response to the recognition of those around us? Are we following God because it’s right, or because we want to be seen doing what’s right?

The only difference between a bribe and a gift ~ are the intentions behind the gift.

So I think Jesus’ main point is that our intentions matter in our actions. Dallas Willard writes “When we do good deeds to be seen by human beings, that is because what we are looking for is something that comes from human beings” And he’s right. Are we doing good deeds for God or others?

Jesus then gives this difficult teaching that we shouldn’t let our left hand know what our right hand is doing. Willard explains what this seemingly impossible teaching means: People who have been so transformed by their daily walk with God, have good deeds naturally flow from their character, are precisely the kind of people whose left hand would not notice what their right hand is doing…What they do they do naturally, often automatically, simply because of what they are pervasively and internally.”

What it means is that as we follow Jesus we can become the type of people who so naturally do the right things, that it’s automatic without premeditation and with pure intentions.

The question we ended with is how do we get there? How do we keep our intentions clear and pure? The answer is really simple: focus on Jesus, not on the action. We are to do good deeds keeping our focus on him, not on others, and not on ourselves. In this way we will actually hide our good deeds from ourselves.

Bonhoeffer in his usual brilliance writes this: “From whom are we to hide the visibility of our discipleship? Certainly not from other men, for we are told to let them see our light. No. We are to hide it from ourselves. Our task is simply to keep on following, looking only to our Leader who goes on before, taking no notice of what we are doing”.

This is the way to follow Jesus’ teaching here. Do good, but focus on him. And that’s the challenge we left with – to go out into the world doing good, but focusing on Jesus.

Sermon Notes:

Big Idea: Your intentions matter

Take Aways…

  • What if we actually did what Jesus said?
  • The temptation: you stop doing the right actions because you are blessed by God, and start to do it because you are seen and noticed by others
  • “When we do good deeds to be seen by human beings, that is because what we are looking for is something that comes from human beings” Dallas Willard
  • Jesus is really presenting to us a paradox: We need to publicly do good deeds, but we must never do good deeds for publicity
  • That our intentions matter
  • Our good deeds are to shine before others, but we are not to do our good deeds so that we shine before others
  • “What matters are the intentions of our hearts before God” Dallas Willard
  • “From whom are we to hid the visibility of our discipleship? Certainly not from other men, for we are told to let them see our light. No. We are to hide it from ourselves. Our task is simply to keep on following, looking only to our Leader who goes on before, taking no notice of what we are doing”. Bonhoeffer
  • When we focus on Jesus we lose sight of ourselves and more importantly of the others around us.

Adult / Group Discussion Questions: What stuck out to you from the sermon? What was challenging to you? How did God speak to you through it? What was new? What did you find hardest about this teaching? What good deeds have become habits in your life? How can you focus on simply doing good, rather than the rewards of doing good? What good actions – giving, serving, praying etc – can you do this week with a focus on Jesus?

Discussion Questions for Young Families: Today rather than talking to your kids about this teaching, why not put it into practice with them. Give to them, care for them, really spend time with them. Not because then “you’re a good parent” but because its important. Focus on them and Jesus, and not yourself.

Challenge for this Week: Do good, but focus on Jesus.

 

Heart, Motives, and Following Jesus

On Sunday we are looking at another difficult teaching of Jesus – we are looking at our heart and motives.1206356_27758998

The truth is that if you follow Jesus deeply and truly, lives will be changed in and around you. And people may even start to notice, respect, and trust you. This is all fine as it goes. The temptation though is this: that as you gain respect and trust you do good deeds not for Jesus, but for others.

Or more succinctly put the temptation is that you do good deeds and right actions not as a response to God, but as a response to others.

This is the temptation that I think we all face if we follow Jesus, and that’s what we are going to be looking at on Sunday.  Jesus says, “Don’t do your good deeds for publicity…When you give don’t even let your left hand know what your right hand is doing” (Matthew 6:1,4). We’re going to be exploring how it is even possible to follow this teaching of Jesus. Because normally it seems pretty impossible to give with your right hand, and to not have your left hand know what you’re doing. Jesus isn’t talking here about split personalities, but actually a whole and integrated heart.

So we’ll get into all of that.

But before we get there here is my question for you today, that I’m asking myself as well. Do I do good deeds for God, or for others? Do I do the right thing because I love God, or I love the recognition and admiration of others?

In essence the question is: What are the intentions with my actions? To be committed to God or to get credit from others?

Good question…

Loving Enemies and Following Jesus

1336079_98421028So on Sunday we looked at a really difficult but defining teaching of Jesus: love your enemies. This is a defining teaching of Jesus because it should define us as his followers. As Jesus himself says, everyone in the world loves those who love them. That’s normal, that natural, and that’s easy. Christians are called to be different than those around us, but the way we love not just our neighbors but our enemies.

This is Jesus’ teaching. Love your enemies.

And he grounds this teaching in something so important for us. He grounds this teaching in his revelation of who the Father is. He says we are to love our enemies in Matthew 5:45 because this makes us true children of our Father. That just as the Father loves those who oppose him, how he sends rain and sunshine on the good and evil, and how he has particularity for grace ~ so should we as Christians. The point is that if God is about grace, forgiveness, and love of enemies, we too need to be as Christians. The truth is this: there is no room for hate in the Kingdom because there is no room for hate in God.

And we need to get this straight because our view of God shapes our behaviors. If we believe God is hateful, we become hateful. If we believe God is loving, we become loving. So Jesus grounds our behavior in our belief of a loving God.

We ended with the challenge to actually love our enemies. We recognized the ridiculousness of this. That it might not change our enemies, it won’t protect us from hurt, and it won’t be easy. It is though the way of the Kingdom. Bonhoeffer says this: “Jesus does not promise that when we bless our enemies and do good to them they will not despitefully use and persecute us. They certainly will. But not even that can  hurt or overcome us, so long as we pray for them.” Our love, prayer, and good deeds regardless of the change in our enemy needs to be our behavior. Bonhoeffer continues, “The will of God is that men should defeat their enemies by loving them. Am I asked how this love is to behave? Jesus gives the answer: bless, do good, and pray for your enemies without reserve and without respect of persons”.

And that’s how we ended the challenge from Jesus: pray for enemies, do good to enemies, and bless your enemies. Let’s just see what might happen in our world and our lives if we take Jesus’ teaching seriously.

What might happen if we actually lived it out?

Sermon Notes:

Big Idea: Love your enemies

Take Aways…

  • What if we actually did what Jesus said?
  • God is not a God of hate
  • If we are not clear on who God is we will not be clear on how to live.
  • If you have a false idea of God, the more religious you are the worse it is for you – it were better for you to be an atheist. William of Canterbury
  • You become the god, you follow.
  • Praying for an enemy and loving him will prove mutually reinforcing. The more love, the more prayer; the more prayer the more love. D.A. Carson
  • Love your enemies
  • Our enemies are not “people in general” but “personal people” we know and interact with.
  • Loving your enemies won’t make your life easier, better, or less problematic ~ it will make your life like Jesus’
  • Jesus was not crucified for saying or doing what made sense to everyone. Will Willimon and Stanley Hauerwas
  • The Christian principle ‘love your enemy is good … there is nothing to be said against it except that it is too difficult for most of us to practice sincerely. Bertrand Russell
  • Through the medium of prayer we go to the our enemy, stand by his side, and plead for him to God. We are doing vicariously for them what they cannot for themselves. Every insult they utter only serves to bind us more closely to God and them. Bonhoeffer
  • Love your enemies.

Adult / Group Discussion Questions: What stuck out to you from the sermon? What was challenging to you? How did God speak to you through it? What was new?

What did you find hardest about this teaching? What did you find compelling? Who right now is an enemy God might be calling you to love? How can you pray for them? How might you do good towards them? How can you bless them? Who can help support you in this and encourage you in loving your enemies? Whom can you support in their effort to love their enemies? How can you help them?

Discussion Questions for Young Families: Talk to your kids about today’s teaching. Talk to them about how there can be no hate in God’s kingdom. Ask them who they have as an enemy right now. Ask them if they’d like to pray for them and pray for them together.

Challenge for this Week: Love your enemies: do good, pray, and bless them.

 

 

Jesus’ Simplest and Hardest Teaching…

love enemiesOn Sunday we are looking at one of the simplest and most radical of all the teaching of Jesus. It’s this: Love your enemies.

Bertrand Russell, a Christian man who later became an atheist and deep thinker, once famous said:

“The Christian principle ‘love your enemy is good … there is nothing to be said against it except that it is too difficult for most of us to practice sincerely”.

What I think is interesting is that he doesn’t debate the beauty or rightness of Jesus’ statement. He debates its practicality or the average person’s ability to practice it. And I agree with him wholeheartedly, that this teaching of Jesus is difficult to practice. And it is difficult because it is counter cultural, it requires discipline, and most of  all, it requires inspiration as well.

So on Sunday I want to really explore and dream about how our lives might be different if we actually practiced this teaching of Jesus. As Jesus himself says, “everyone loves who love them back”. What might happen though if we became a community of people who took seriously Jesus’ teaching to love others. How might that shape and change us?

And so we are going to be diving into the world of neuroscience, our view of God, and of course, a few thoughts from Dietrich Bonhoeffer.

My argument on Sunday will be pretty simple.

  • It’s not that loving enemies is easy: it isn’t.
  • It’s not that loving enemies makes sense: it doesn’t.
  • It’s not that loving enemies will make them be nice to us: it probably won’t.
  • It’s that loving our enemies is the way of Jesus Christ.

Loving our enemies is not easy,  it’s certainly not practical, and it won’t ensure you never get hurt again. Loving your enemies sometimes mean you end up on a cross; sometimes it means being left alone and abandoned, and sometimes it means that the entire world gets changed…

So that’s where we’re going, but why wait to hear it on Sunday. Why not practice it today? Why not try to love those around you today? It won’t be easy or simple, but it will be the way of Jesus. And that should be enough…

Worship…It’ll eat you alive

I read a quote recently that really got me thinking. It’s from David Foster Wallace, the novelist and writer, and he said this:

In the day-to-day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship…The compelling reason for maybe choosing some sort of god or spiritual-type thing to worship…is that pretty much anything else you worship will eat you alive.
And I think he’s really right especially the last line. That anything else you worship will eat you alive.
The biblical word for this is idolatry. That’s when you place things before God, or in God’s spot. And while we do this sometimes either out of naivety, rebellion, or from a mistake, it never ends up well.
Think about it. Greed is essentially the idolatry of money – and greed will eat you alive. Pride is the idolatry of the self – and pride will eat you alive and any relationship you’re in. Position and recognition is the idolatry of power – and it too will eat you alive if you worship it.
Because the truth is what you worship is what will own and direct  you. And with every other single thing we worship other than God, leads us to a place of hurt, difficulty, and pain. Or in the Biblical language – destruction. Or in David Foster Wallace’s language you’ll be “eaten alive”. Chasing after money, pride, power, position, or anything other than God never brings health and freedom.
The trouble with worship and idolatry is that we often don’t realize what we worship until it’s too late. Until we’ve been “eaten alive” – a relationship fails, our identity cracks, or we hit rock bottom. The point is that I think David Foster Wallace is right – everybody worships. The question is what are you worshipping? Is it bringing you health, life, and freedom? Or is it slowly eating away at you? At your hope, meaning, and purpose?

Following Jesus is Hard ~ Goodbye Violence, Revenge, and Retaliation

old-bible-1178354-mOn Sunday we explored the teaching of Jesus where he says to turn the other cheek. Jesus is incredibly clear, even if we wish he wasn’t, we are not called to resist an evil doer. Before we look at how, we wanted to explore why. Why are we called to live this way? Why are we called to practice non-resistance, non-retaliation, and love?

The easy answer isn’t actually the right answer. The easy answer is that violence, and an eye for an eye leaves the whole world blind as Ghandi said. And that’s true but that isn’t actually why we are called to practice non-violence, non-retaliation, and turning the other cheek. We are called to live this way, not because an “eye for an eye” doesn’t work. We are called to live this way because this is who God is.

Jesus, as the perfect representation and revelation of God, practices what he preaches. On the cross he doesn’t resist the evil people, he turns the other cheek, and he practices what he preaches. This is who God is – one who turns the other cheek. So if this is who God is, this is who we are called to be. If this is the way of Jesus it needs to be the way of his followers.

So we don’t practice “turning the other cheek” because it is pragmatic or effective. We practice it because it is the way of Jesus Christ. Hauerwas says, “Jesus does not promise that if we turn the other check we will avoid being hit again. Non-retaliation is not a strategy to get what we want by other means. Rather, Jesus calls us to the practice of non-retaliation because that is the form that God’s care of us took on his cross…In a like manner, Christians are to give more than we are asked to give, we are to give to those who beg, because this the character of God”.

This is our calling, and so on Sunday we heard Jesus’ challenge: to turn the other cheek this week. How this will work its way out in our lives will be different in each situation. Jesus himself recognizes this with the different responses he gives in the passage. The point is that Kingdom people – turn the other cheek – because their king did, does, and will continue to.

“We are concerned not with evil in the abstract, but with the evil person. Jesus bluntly calls the evil person evil. If I am assaulted, I am not to condone or justify aggression. Patient endurance does not mean a recognition of its right…the shameful assault, the deed of violence and the act of exploitation are still evil. The disciple must realize this, and witness to it as Jesus did. Because this is the only way evil can be met and overcome. The very fact that the evil that assaults him is unjustifiable makes it imperative that he should n to resist it, but play it out and overcome it by patiently enduring the evil person. Suffering willingly endured is stronger than evil, it spells death to evil.” Dietrich Bonhoffer

Sermon Notes:

Big Idea: Do not resist and evil person

Take Aways…

  • What if we actually did what Jesus said?
  • God’s blessing allows us to live differently
  • “The only proper response to this word which Jesus brings with him from eternity is simply to do it” Dietrich Bonhoeffer
  • Our calling is to not resist and evil doer
  • Jesus teaching shows us that that in God’s kingdom we will have enemies, encounter evil people, and we are not to resist
  • Jesus here is not teaching an ethic based on pragmatism, but on who he is
  • We are called to this life of non-resistance because we are called to follow Jesus
  • Jesus doesn’t let someone else’s violence dictate or determine his response.
  • Not-resisting evil doesn’t mean accepting evil either
  • “Jesus does not promise that if we turn the other check we will avoid being hit again. Non-retaliation is not a strategy to get what we want by other means. Rather, Jesus calls us to the practice of Non-retaliation because that is the form that God’s care of us took in his cross…In a like manner Christians are to give more than we are asked to give, we are to give to those who beg, because that this the character of God” Hauerwas
  • We are called to live this way of non-aggression, of peace, reconciliation, and grace – because that is who God is
  • Yes we are stand against evil but we are to do it in Jesus’ way
  • Can you commit today to trying this week – To practice turning the other cheek
  • “Cheek-turning is not advocated as what works (it usually does not) but advocated because that is the way God is – God is kind to the ungrateful and the selfish. This is not a stratagem for getting what we want but the only manner of life available now, that in Jesus we have seen what God wants”. Hauerwas.

Adult / Group Discussion Questions: What stuck out to you from the sermon? What was challenging to you? How did God speak to you through it? What was new?What did you find hardest about this teaching? What did you find compelling? When has someone ‘turned the other cheek’ and really changed you? Who might you be called to turn the other cheek towards this week?

Discussion Questions for Young Families: Talk to your kids about today’s teaching. Teach them about how we are called not to retaliate, but turn the other cheek. Make it practical and real and share with them how Jesus did that for us so on the playground, at school, or even at home if someone hits us, or hurts us we don’t hit or hurt back.

Challenge for this Week: Commit to turning the other cheek

Turning the Other Cheek

323963_9429On Sunday we are looking at one of the most radical and deeply practical teaching of Jesus Christ. We are going to be looking at turning the other cheek.

Jesus says do not resist an evil doer, instead, if you are hit to turn the other cheek.

This is a radical and explosive teaching.

But here is the thing, this isn’t something we are just called to think about, or to meditate on. We are called to actually practice it.

Stanley Hauerwas and Will Willimon write this:

What impresses about the Sermon is its attention to the nitty-gritty details of everyday life. Jesus appears to be giving very practical, very explicit directions for what to do when someone has done you wrong, when someone attacks you, when you are married, etc.

And this is true – Jesus is interested in the nitty-gritty practical details of everyday life. That when we come up against an enemy, someone who hurts and harms us, we are called to turn the other cheek. But what does that actually mean? And does that actually even work – or isn’t that a naïve view of the world? That’s what we are going to really dive deeply into Sunday. The question I have for all of us is pretty simple: has anyone you know ever “turned the cheek” in a difficult situation? What happened? How did it change them? Did it change the other person?

And if you get stuck not coming up with anyone…you could always try looking at Jesus.

…then the church is dying

My youth pastor sent me this picture and quote. He thought I would like it, and he was right.

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The reason I like it is it challenges our priorities. It asks us what matters most, our personal preference or passion for Jesus; is our comfort more important than others coming to know Jesus; what is the centre for us – ourselves or our calling?

These are really important questions to look at and ask. Because I believe the world needs the church. The world needs Christians. The world needs you and me. But it only needs us if our priorities are right. It needs followers of Jesus that are willing to die to themselves, that are willing to put others first, to be last in line, and serve. These are the type of people that change the world, because these are the type of people who courageously follow Jesus.

So I guess this little quote simply is asking me: what’s front and centre in my life ~ God’s calling or my personal preferences. That’s a really good question. A good question to think about, but an even better question to shape and change my actions.