The Gospel of Mark and Batman

The_Lego_Movie_69086My kids love the Lego movie so so much. Like too much, in that I have almost the entire thing memorized. And there is this part in it where Batman has this song where he sings, “Darkness, Continued Darkness, More Darkness, The opposite of light, Black Hole” And it just keeps going…it’s a pretty dark song obviously.

But a little while ago I read through the book of Mark straight, and I noticed that it too, like this Batman song, has a really dark undercurrent. That if you read the book of Mark at many points it just seems…” dark, continued darkness, more darkness”. You read of the crossing of the sea, the disciples fear, their confusion, and then this happening a second time. You read of fear of the demon possessed man. You read a really dark crucifixion scene, and the ending of Mark (the original one) ends with just fear and trembling. In many ways it’s a dark book.

On Sunday, what we are going to do is to open up why this is the case, and more importantly, where we can find hope in the midst of the dark. But right away there is one lesson from Mark that jumps out – there is not help or hope in denying the difficulty you are in. Mark is honest and then so should we be. So come Sunday we are looking at the book of Mark, darkness, and finding hope in the midst of difficulty.

“Jesus Fights Bad Guys Daddy”

IMG_6616The other day I saw Asher drawing intently. He was just really going at it and was so excited. And he said “Look Daddy, look at what I drawed”. I asked him what it was and he said, “It’s Jesus! He’s ALIVE Daddy! He’s Alive!!”

I thought that it was really very cool that he knew that Jesus was alive. I felt like…well that I was a good dad and even better pastor. And then I asked him what was happening on the other part of the page and he said, “Daddy those are the bad guys, Jesus is getting them.”

“Oh” I said, “Jesus is fighting and getting all the bad guys?” And he looks at me seriously and says, “Yep daddy, Jesus is getting the bad guys.”

I thought to myself that maybe I wasn’t as great a dad/pastor as I thought. Because Asher is all boy and is always turning things into weapons (like tape measures) and batarangs (like hangers). He’s always dancing around being a ninja, a knight, or an angry bird. He loves to wrestle, and I thought this was all just influencing his thoughts about Jesus.

Until of course I realized that Asher is right: Jesus does fight the bad guys.

Sometimes when we think of Jesus we just think he is all “nice, meek, and mild”. We hear that Jesus is love (which is true) but then think Jesus is passive (not true). We imagine Jesus just being a really nice person who lets us do whatever we want, smiling all the time. But that’s not really the picture that the Bible paints of Jesus. Yes Jesus is love incarnate, but love isn’t passive. Love actively stands against injustice, love actively stands up for the hurting, love doesn’t let the status quo reign. The cross is the supreme self revelation of God – revealing God to be self-sacrificial love. But the cross is also the place where Jesus does fight the bad guys of sin, death, darkness, injustice, and evil.

So while I don’t want to read too much into a 3 year old’s drawing of spots, and red marker – I think Asher is on to something. Jesus is love, but Jesus is also a protector. Jesus is also a savior from evil and injustice. Jesus does fight the bad guys, not in the way we would with violence and retribution, but he does fight the bad guys none-the-less.

Of course Asher probably wasn’t thinking about how Jesus fights the bad guys with non-retributive love and self-sacrifice when he drew his picture…but either way he is on the right path.

On that day Asher reminding  me about an important part of who Jesus is: getting the bad guys. So today if you are struggling in a tough part, Asher would want to remind you that Jesus is with you, standing up for you, and standing against the dark. I think that’s a good reminder.

4 Books: 4 Questions ~ The Book of Matthew, Change, and Courage

saint-matthew-1147134-1279x1057On Sunday we started our series looking at each of the gospels and why they are written the way they are. Because each gospel is wrote with a different purpose, context, and audience – and we need all 4. Life is complex and we cannot reduce the gospels down to “one story”. Instead, we have one story told from four perspectives and we need all 4.

So on Sunday we looked at the gospel of Matthew.

We learned that it was most likely written to Jewish Christians. We can tell this by how Matthew never explains Jewish customs (like Mark), grounds Jesus’ ministry with echoes to Moses and Abraham (unlike Luke who grounds it in Adam), and focuses in on Jewish questions of how to live.

From this we learned though why this might be so important in that day and age. We learned how the temple was destroyed in AD 70 and how Jospehus writes that millions were killed, and “Most of the victims were peaceful citizens, weak and unarmed, butchered wherever they were caught. Round the Altar the heaps of corpses grew higher and higher, while down the Sanctuary steps poured a river of blood and the bodies of those killed at the top slithered to the bottom”.

And while that is certainly brutal, here is why it matters. The Jewish world was utterly rocked by the destruction of the temple. The Jewish way of life as was known was over, and they faced tremendous change, uncertainty, and confusion. And it’s into this milieu that Matthew writes. Matthew writes to a group of Jewish Christians whose way of life has been so utterly compromised that they can’t see the way forward

So Matthew writes about moving through change and confusion.

While we looked at some high level themes, we really landed on the story of Peter walking on the water, and how this story would be so helpful to a group of people processing change. Peter, in the midst of darkness, uncertainty, and confusion does something crazy. He steps further into the unknown. He actually moves further away from what little safety and security remained for him and stepped out into the wind and the waves. He places all his faith, and trust in Jesus and with courage steps out.

And I think this is Matthew’s point commented on in various ways throughout the gospel: the way we get through change is courage and trust in Jesus. 

That’s how we move through the wind, waves, and sea of chaos and uncertainty. And while the temple being destroyed doesn’t change many of our Western lives, we all have our own temples that we rely on. Whether these temples are faith, jobs, health, or wealth they occasionally crumble and seem to crack. And Matthew’s word for us to trust and have courage in the face of uncertainty. Matthew’s words for us when the world is falling apart to step further out in trust with Jesus and follow with courage. Matthew’s message isn’t to huddle in the boat, trying to keep the thing together, but to step out with trust. And that’s where we ended too. Asking us all to take a step of trust.

Sermon Notes:

Big IdeaFace change with courage and trust.

Teaching Points:

  • We have 4 gospels and need all four.
  • The Gospels tell us how the early church told the story of Jesus in four different contexts – Michael Hardin
  • Matthew is about how to face and deal with change.
  • We still have our own “temples” today.
  • I have no certainty about my future, and you might not either.
  • A theme of Matthew is to have courage and trust.
  • Face change with courage and trust.

Adult Discussion Questions:

What stuck out to you from the sermon? What was challenging to you? What was new? Had you ever thought about the gospels being different before? How does knowing some of the context change things? Are you in the midst of facing any change? What excites you, or worries you about it? What might “stepping” out of the boat look like? How can you be sure to remain focused on Jesus?

Challenge for the Week: To ask Jesus to call you out of the boat, and step out with courage and trust.

4 Books and 4 Questions

On Sunday we are starting a brand new series that will look at something both so utterly obvious and simple, but also controversial and challenging:

The gospels are different.

I know that’s so patently obvious to anyone who has read…well two of them. Mark is very different than John for example. And anyone who has ever read the gospels quickly notices differences and different perspectives. And some in the past have tried to “iron” out some of the differences. The problem is that the early church said that’s heresy.

We have 4 gospels told from different perspectives and we need all 4.

So come Sunday we are going to be introducing this series, and looking at the book of Matthew and asking this question: why are they different?

Because when we start to understand the different contexts, the different audiences, and the different questions the authors were trying to answer new insights leap off the page. So join us as we take a high level look at some of the most important 4 documents ever written.

4 Gospels

Judging Others from Alongside and Why It’s Needed

gavel-3-1236445-1599x1063Anyone who knows me, knows I’m a big fan of N.T. Wright as a theologian. This puts me squarely in the centre of every other would-be pastor-theologian. Everyone pretty much loves him, or at least pays attention to him.

Recently I was reading a large work of his, and he wrote this:

The word “judgment” has of course been allowed to slip into negative mode in the contemporary western world, with “judgmentalism” one of the classic postmodern villains. “Judgment” is in fact a positive thing. It is what restores health to a society, a balance to the world. It replaces chaos with order. The fact that it can be abused – that humans, whether or not in positions of authority, can take it upon themselves to “pass judgment” on one another in negative and destructive ways – indicates, not that is a bad thing in itself, but that like all good and important things it can generate unpleasant parodies.    N.T. Wright

And this little quote really got me thinking.

In general, I would say I’m not a fan of judgment. I’ve seen its abuse so often in top-down ways, in destructive ways, in shaming ways – in ways that seem so…unlike Jesus. Yet I believe that N.T. Wright is right on this issue. Judgment, when done properly, is a positive thing; it can call out unhealthy habit, it can call out things that are wrong, and it can make the world a better place.

Because as I’ve grown older what I’ve learned at least in my closest relationships…I need judgment. I need my wife to judge whether I am parenting in a healthy way or unhealthy way. I need my close friends when I’m obsessing about a mistake to judge whether I should let it go, or make some changes. I need the Spirit to judge whether I am standing up for truth or just being a jerk.

And I think the reason we react against “judgment” is because it so often comes “from above”.  Like how N.T. Wright puts it in destructive ways from positions of authority passing judgment from a distance.

But when the judgment comes from someone who loves us and comes alongside us that can make all the difference.

When my wife points out that I was short with the kids, or that I let them watch TV because I was tired and didn’t want to parent – I need that. But I listen (when I’m at my best) because it “comes from alongside”, from “we’re in this together”, from “I’m with you Andrew”. When my friends judge the fear to be haunting me as not needed and counsel me to let it go – I need that. But it too comes from a position of “I care for you”, or “I have your best interests at heart”. And this is even still true with the Holy Spirit when he counsels and judges me. In Greek Holy Spirit means Paraclete, the one who comforts, who comes alongside, who advocates and helps us. So when the Spirit comes alongside to me, and points out that bitterness is creeping in – I need that judgment. But it doesn’t come from above, but from alongside, a Spirit that seeks to lead me further into the way of Jesus Christ.

So all of this is to say – yes judgment can be destructive, abusive, and needs to be resisted. But sometimes when it comes from alongside, from caring and loyal relationships (spouse, friends, God), it’s the most needed and healthy thing of all – because it leads us into greater health.

Church with a Mission

[Guest Post] Church With A Mission

This Sunday we looked at the Great Commission (Matthew 28:16-20) in relation to our recent celebration of Easter. Easter is amazing news! It gives hope through connecting us to Jesus – the personal, living, eternal Saviour. He is “God with us”. We have new life and a new relationship with God when we trust in Jesus!

God also gives Christians a new mission – another wonderful gift to praise Him for! This mission is to make disciples of all people groups, meaning: love others in a way that you may help them connect to God and walk with Him as you do. It is God’s desire that all people on Earth might know Him, and He has invited us to be part of this huge mission! Thankfully we have a huge Saviour that makes this mission possible!
God has demonstrated his love for us in sending Jesus into the world – that whoever believes in him might live eternally and not be destroyed by death. Our salvation was bought at great cost: Jesus’ own suffering and death! In God’s mind, the opportunity for us to be back with Him, safe and sound, is worth all he can give.
Let us consider how unimaginable God’s love is for us. May the Holy Spirit help us to grasp “how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge” (Eph. 3:18-19). May we take time to worship and thank God today for his love. May it be this incredible love of God that we take to our coworkers, our kids, and our neighbours this week. And may it be this love that motivates all Christians together to make disciples of the entire world, literally.

The Mission of Easter

(GUEST POST Carter Whyte)

Easter is such an amazing reminder of the good news that we have received. It is an amazing reminder of the power and miracle of Jesus dying and raising again; as well as the powerful miracle he does in our lives when we believe in him. He miraculously and lovingly gives us new life and a restored relationship with him! This is the foundation and reason for everything Christians live for. The love of Jesus and his ability and desire to transform our lives to become new and beautiful.

But Jesus doesn’t only give us a new identity, hope, and a restored relationship with Him. Jesus gives us a new mission – a mission that is part of his continued transformation in our lives. Jesus sends us out with the Easter message to love others, share with them this message of hope and transformation from Jesus, and walk with them as we both walk with Jesus. This is the mission to make disciples – the Great Commission.

This week at Plattsville we are going to look into Matthew 28:16-20. We will discover what this mission is, what it requires of us, and how much of a blessing it will be if we actually adopt this as our life mission like Jesus desires! It will be a blessing to get to share this message, as the pastoral intern here at PEMC. I look forward to being changed by Jesus together this Sunday – and learning how to change lives with Jesus!

The Kingdom as Imagination and Dreaming

10274327_10156636848740643_4770778223963690522_nRecently I’ve been thinking about Jesus saying we need to become like little children to inherit the Kingdom of God. And I’m sure there are lots of really great interpretations of this verse, with lots of really meaningful applications.

But the one I’ve been thinking about today is what if Jesus is talking about imaginations?

I mean as I think about my own kids, the one thing they have is so much imagination. And imagination, along with wonder, seems to be something we lose as adults.

Just recently I’ve had two interactions with Asher that remind me of the wonder of imagination. One, I was sleeping and he hit me with a stick and said, “Wake up daddy – I hit you with my magic stick. See it work you wake up” and he bounced off singing, and waking up all his animals. Then we were wrestling and he stops me and says, “I win daddy – I have laser eyes *blink blink* I got you again.”

These are things that never ever occur to me…

And I know that Jesus could be talking about a lot of things, but what if he’s talking about how we won’t be able to enter the Kingdom unless we can imagine it? Unless we can maybe dream up what it might look like? And how it might actually affect our lives right here and now?

What if part of the problem of us seeing the Kingdom really changing lives and changing communities ~ is because of our lack of imagination for how it might happen? What if our shrunken imaginations are actually shrinking the possibilities for the kingdom?

Ever since Asher beat me in wrestling with his laser eyes I’ve been thinking about that question. What possibilities might Asher see for the Kingdom that I’m missing? What might Asher fearlessly try that I wouldn’t? What might I see if I had the imagination and wonder of a child fully invested in the Kingdom of God?

I don’t have any great answers to that question…but I think it’s a great question to start with. And so while I don’t how it all plays out, I’ve been praying a new prayer recently because of my kids, “God give me eyes to see your world with childlike imagination.” Because once we start dreaming, and imagining we can also start following.

Easter: The Centre of the Universe

easter-lily-1-1398769-1600x1200On Sunday we looked at the different stories we orient our lives around. The truth is life can turn dark quick sometimes. The truth is that life can be difficult: relationships can fail, jobs can be lost, and disaster can happen. And when that happens it becomes so easy and tempting to believe that the universe isn’t a generous place, that God is maybe not good, or that things will keep on getting darker and darker.

And that’s what we wanted to really examine and also challenge: that I don’t believe hurt, fear, or darkness is at the centre of the universe. And to do that we looked at Colossians 1 where we read this:

For God in all his fullness was pleased to live in Christ, and through him God reconciled everything to himself. He made peace with everything in heaven and on earth by means of Christ’s blood on the cross. This includes you who were once far away from God. You were his enemies, separated from him by your evil thoughts and actions. 22. Yet now he has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault.

And this passage can manage to offend just about everyone. Paul begins reminding us that we are all broken. We are all sinful, and we are all hostile towards God. Whether we recognize it or not, we are broken. But Paul knows this but he doesn’t end there. Paul says that yes we are enemies of God separated by our evil thoughts and actions, but God takes an amazing step.

Paul says God responds to this enmity and hostility by reconciling everything and everyone to him through the death and resurrection of Christ. Paul says that all of creation is redeemed and reconciled to Jesus because of his depth of his obedience in and through the cross. Paul says that we are all included. That we are holy, blameless, and standing before God without a fault.

And this is so life changing, so world altering, it can only be called Good News.

The truth is that at the centre of the universe isn’t random chance, at the centre of the universe isn’t hate, at the centre of the universe isn’t disaster or difficulty.

At the centre of the universe is love.

At the centre of the universe is a God that is for you, not against you. A God that gives up all he has to bridge the gap between us. A God that holds nothing back to welcome you, to include you, to bring you into his family, his love, and his grace. This is the news that has changed the world and it does this by changing people. Its changed me, and billions of others throughout the centuries. And on Sunday I wanted to remind us of a story we so often forget: that love is at the centre of the universe.

Michael Gungor says, “Faith comes from listening to the right stories”

And so often it’s so easy to listen to the wrong or damaging stories: that hurt is around the corner, chance is the arbiter of fate, or that things will get worse and worse. But that is not the story of the gospel, the story of the gospel is that you are holy, blameless, and standing before God. This is the message of hope that we need to hold onto, that needs to shape our lives, and that we can’t drift from.

So Sunday all we sought to do was to remind ourselves of the good news: that love is at the centre of the universe. For those of us who have never heard this, we invited them to accept Jesus and this truth. And for those of us who have heard this, we invited us to never drift from this truth but to welcome and celebrate it. Because it is Good News that goodness is at the centre of the universe.

Sermon Notes:

Big Idea: Love is at the heart of the universe

Teaching Points:

  • We all have at certain points the feeling that things aren’t going for us but against us
  •  “Faith comes from listening to the right stories.” – Michael Gungor
  • God is Jesusy
  • We are all broken and separated from God
  • Through Jesus everything is reconciled to God
  • God is for you not against you
  • The gospel is that the resurrection changes everything, and every single person.
  • I don’t care what you or anyone else have done in your life I care what Jesus has done for your life
  • Love is at the heart of the universe

Adult Discussion Questions:

What stuck out to you from the sermon? What was challenging to you? What was new? What did you think of the deer story? What would be your “deer story” where things just get worse and worse? Have you ever felt like hurt or difficulty is just around the corner? What “stories” are you trusting? How can believing that love is at the centre of the universe change your life? How can you ensure that you never drift form that good news?

Discussion Questions for Families:

Today talk to them about how easy it is to get scared, to have fear drive us, or to believe that things wont’ get better. But share with them the passage that the heart of the universe is a God who loves us and is for us.

Challenge for the Week: Trust that God is for you not against you.

Lent: Seven Woes of Jesus ~ Week 6 (RECAP)

Hey everyone – somehow this post and podcast was stuck in “draft” form for quite a while. So its from a couple of weeks ago. But if you missed it here is what happened!

Lent: Seven Woes of Jesus ~ Week 6: Prophet Killers, and Rejecting the Truth

On Sunday we continued in our series looking at how Jesus calls the religious elite of his day to follow God his way. And that’s a message we still need.

So on Sunday we looked at his last “woe” where Jesus essentially condemns the religious leaders as being like their ancestors – people who killed the prophets.

Now the prophets in the Old Testament weren’t so much future tellers, as “forth-tellers” ~ telling the truth to people in power. And this is what got them killed, and it will still get you killed today. The prophets stood up to the kings and powerful and called them out for trusting in military power (horses and chariots), for neglecting the poor, and treating the immigrant and foreigner wrongly. The prophets essentially took the reality of their lives and brought it before the powerful and said, “you are obligated to address this” and if you don’t God’s judgment will come upon you.

And Jesus standing in that tradition comes to the Pharisees and does the same thing. He says that by rejecting him and his message of Good News for the poor and hurting, they are rejecting God and being like those who killed the prophets of old. Jesus says that if they continue to reject the poor, forget about mercy, and neglect justice that judgement and even hell itself will be their destiny.

But here is the interesting part – this isn’t what Jesus wants. Jesus in the passage makes it very clear that what he really wants is to gather them together, like a mother hen, to care and protect. But because the Pharisees reject him, and the truth he brings – they also reject his protection. That when we reject Jesus, we are left all alone with the consequences of our sin. And that’s what happens to the Pharisees – they reject Jesus and suffer the consequences of their own sin.

But here is the hopeful part – we don’t need to make the same choice. We can learn from the example of the Pharisees how hard it is to listen to truth from God, how hard it is to value justice, how hard it is to practice love for the lowly, but how absolutely necessary it is.

So on Sunday we ended with this main point: The Pharisees missed the point, but we can listen and hear Jesus.

Jesus didn’t want destruction, difficulty, and judgement to come upon the Pharisees, but it did because of their rejection of him. Because whenever you miss God’s voice difficulty is on the horizon. But whenever you listen hope is on the horizon

So we ended with a challenge: to listen to Jesus. To actually sit and be open to Jesus, and invite him to speak at least daily into our lives. To let him shape us, and bring up some of the areas we need to change. The truth is hard to hear, but if we want to be gathered together, live like Jesus, and experience his care and comfort we cannot reject him and his way of life. And that begins with hearing and listening.

So on Sunday we had one challenge: To once a day for just 5 minutes a day sit, be open to Jesus, and invite Jesus to speak

Because we each have a choice. A choice to listen and to respond, or not. And that choice can make all the difference.

Sermon Notes: 

Big Idea: The Pharisees missed the point, but we have a choice, we don’t have to.

Teaching Points:

  • Prophets told the truth
  • Your present reality is dictating your future
  • Jesus isn’t angry with how they relate to God, but to those around them
  • God isn’t impressed with religion, and he still isn’t if you ignore the people he sends to direct you and the people you are to care for
  • When we reject Jesus we are left with the consequences of our sin on our own
  • the heart of Jesus is still grace
  • Whenever you miss God’s voice difficulty is on the horizon but whenever you listen hope is on the horizon
  • The first step to hearing Jesus is opening yourself to Jesus
  • Invite Jesus to speak to us and change us

Adult Discussion Questions:

What stuck out to you from the sermon? What was challenging to you? What was new? Why do you think that hearing the truth is so hard? What “rises up” or reaction do you have to when someone tries to share with you “the truth”? How have you maybe ignored Jesus in the past like the Pharisees? How can you ensure that you don’t miss or ignore Jesus now?

Challenge for the Week: To once a day for just 5 minutes a day sit, be open to Jesus, and invite Jesus to speak