Green Eyed Monster ~ Envy

envy_quotes_kelly_swansonOn Sunday we are looking at a really deadly sin. And by deadly I mean that literally. It kills relationships, poisons friendships, and breaks connections. It’s the sin of envy.

The thing with envy is that most of us don’t really know what it is. We think it’s somehow related to jealousy, but if we were to try to explain the difference between jealousy and envy most of us wouldn’t know where to start.

Soren Kiekegaard once called envy a small-town sin. He doesn’t mean it can’t happen in large cities; what he means is that it is something that thrives in community. In fact, you have to have community to even have this sin be a temptation. But it is something that is part of our churches, our families, our offices, and our neighborhoods.

Here is the thing: most of the strife in our relationships stem from envy. It’s true and that’s what we want to look at on Sunday: what envy is, and how we can live free from it.

Hope you can join us. And if you want to be extra prepared watch the movie Toy Story before Sunday, because we’re going to be using it lots. 🙂

Anger, Wrath, and Road Rage

1179314_28920035

On Sunday we are looking at Anger. And I think this is an important topic to look at because, in general, I think our culture has a confused relationship with anger. In some ways it seems like we not only tolerate anger, but even approve of it. We see it in sports, and call it passion or drive. We see it in business and call it leadership or strength. We see it in ourselves, in our marriages, or in our families and we say it,s okay.

But I’m not so interested in what culture says, I’m interested in what the Bible says. And the Bible says something very interesting. The Bible says that anger gives the enemy a foothold (Eph 4:25), that anger gives the enemy space to move, that anger indulged actually creates an opening in our lives for destruction. Destruction of relationships, of futures, and of ourselves.

So on Sunday I want to look at this topic and see how we not manage anger. Not how can we control our anger. Not how we can curb our anger. But instead, I want to look at how we can be free from anger. Because wrath, anger, hate, and revenge are all sins. And sin leads to destruction and difficulty; so I want to see how we can live free from it.

But to do that we have to answer one key question that I want to leave with you to think about. What is at the root of anger? What makes people yell at a sporting event? What makes people get out of the cars for road rage? What makes people explode at a moment’s notice? What is the root of anger? What is its cause? Why does it happen?

And my hope is as we discover that answer, we’ll discover freedom too.

Sloth: Robs the World of You, and You of Life

Found at http://sevendeadlysinsofdisney.weebly.com/sloth.html
Image Found at http://sevendeadlysinsofdisney.weebly.com/sloth.html

On Sunday we looked at the sin of sloth. At first glance this doesn’t seem like a sin at all. I mean, is God really against rest and relaxation? Clearly he isn’t, because he commands us to rest. I think the point of the sin of sloth is actually a refusal to respond to God’s calling in the world. Being slothful is not about resting, but refusing to enter the world in God’s way. Sloth is not physical laziness, but at its core it’s spiritual laziness to take God’s calling seriously. It’s not about resting but not following God when he asks us. The world is bursting with God-given possiblites, and sloth is saying no, staying in bed, making excuses, and not taking responsibility. That’s what the sin of sloth is. And that’s also why it’s deadly.

If sloth is saying no to God; then being slothful severs your connection with God, and robs the world of how God wants to use you. You are needed in the world, you have a particular makeup, gifting, and personality that God wants to use. Saying no to him, robs the world of a gift that only you can bring. This is why it is serious and damaging. It hurts our relationship with God, and hurts the world by us refusing to enter into it.

So we looked at how in Proverbs there are at least three reasons why we choose to be slothful. Sometimes it’s out of pride and ego. We only engage if we are in charge and recognized. We don’t serve unless we are leading, taking point, or given a title. Sometimes we don’t engage because of fear. We worry, make excuses, and focus more on the possibility of failure than being faithful. And sometimes it’s just pure self-interest. We don’t take resposniblty for ourselves or our calling and simply pass the buck.

We ended with realizing that this is a serious sin, and it has nothing to do with resting or relaxing. We can easily be busy and hardworking and still slothful – still refusing to say yes to God’s invitation to change the world. So we ended off with a challenge. A challenge to take time away this week to rest and relax and reflect on three questions:

  1. Is there anything in our lives hindering us from saying yes to God? Are we too busy, too fearful, too prideful, too….whatever. Is there anything that is stopping us from truly following God, and if so, we need to deal with it.
  2. How are we investing in our relationship with God? If being slothful is not responding to God, that assumes a relationship with God. So are we investing in that relationship?
  3. Have we neglected any important relationships? Being slothful is often about neglecting those God-gvien responsibilities. So have we  been slothful in our marriage, in our parenting, or in our relationships? And if so, how can we invest in them.

So that’s what we explored and learned. Being slothful isn’t about rest, but refusal of God. A semi-ironic ending is that closed the service challenging people to actually take some rest this week, and reflect on those questions. Who would have guessed a sermon on slothfulness actually encouraged rest and reflection?

 

Teaching Notes:

Big Idea Being slothful robs the world of you, and it robs you of life.

Take Aways…

  • As the door turns on its hinges so a sluggard turns on the bed. Proverbs 26:14
  • The lazy person is full of excuse, saying “I can’t go outside because there might be a lion on the road! Yes, I’m sure there’s a lion out there!” Proverbs 26:13
  • The sluggard buries his hand in the dish, But will not even bring it back to his mouth. Proverbs 19:24
  • God is not anti-rest.
  • The sin of sloth is really a refusal to enter into the world around us
  • Sloth is not physical laziness, but at its core its spiritual laziness to take God’s calling seriously
  • Sloth is saying no to the world and no to God.
  • All that is necessary for the triumph of evil is that good men do nothing. Edmund Burke
  • The world needs you.
  • Roots of Sloth: Ego, Fear, and Self-Centredness
  • Being a sloth or a sluggard robs the world of you, and it robs you of life.
  • Is there anything stopping you from joining in with God in the world?
  • How can you this week attend to your spiritual life?
  • “Sloth has come to be synonymous with physical laziness, but he original greek word acedia has a rather different meaning. Acedia is spiritual listlessness or laziness. It is the antithesis of worship. Sloth is the neglect of the greatest commandment: to love your lord your God with all your heart, soul, mind and strength.” Michael Mangis
  • Is there any relationship we are not attending to?

Adult / Group Discussion Questions: What stuck out to you from the sermon? What was challenging to you? How did God speak to you through it? What was new?

Have you ever thought about Sloth in this way? What was different or new about this perspective? Would you say that Sloth is something you struggle with? What is God’s calling on your life? What is he asking you to say yes to him with now? Who can help you to say yes to him?

Discussion Questions / Actions for Young Families: Today talk to your kids about the sin of sloth. Talk to them how its not about being lazy, but not being responsible. Talk to them about what they are responsible for (i.e. cleaning up toys, doing dishes, etc). Ask them why its important to do those things. Then talk to them about how we each are unique and have special gifts to give. Use this as a time to share with each of them what you see as their unique gift to give to the world.

Challenge for this Week: Reflect on the three question in a time of rest

Sloth the Sin that Needs No Effort

On Sunday I want to answer this question:

Found at http://azlath.deviantart.com/art/Sloth-a-Sin-273220926
Found at http://azlath.deviantart.com/art/Sloth-a-Sin-273220926

And I think it’s a great question. Because in many ways we’d love to be more “slothful”

  • Who wouldn’t like a day to sleep in?
  • Who wouldn’t like a lazy day inside drinking coffee?
  • Who wouldn’t like a movie marathon every now and then?

The question I think is this – is the sin of sloth anti-rest?

And I don’t think it is. God is not anti-rest. God clearly commands rest, relaxation, and Sabbath. So the question is then, what is the sin of sloth really about? And here is my short answer that we’ll unpack on Sunday. The sin of sloth is a refusal to respond to God. It’s not about conserving or recharging our energy, but refusing to use our energy to join in what God is doing.

So come Sunday we are going to explore this topic, and why it matters. We are going to see how you can be lazy, or busy – and still be stuck in the sin of sloth. We are going to see how the sin of sloth robs you of life, and robs the world of your gifts. So that’s where we are going on Sunday, of course assuming I don’t slothily sleep in.

Robbing Greed of its Grip

1361620_16941172On Sunday we looked at this topic of greed – something that is prevalent everywhere. We looked at how Greed plays with our emotions and makes us feel poorer and worse than we always are. We end up comparing our lives with those a few notches above us, without realizing how blessed we are compared to the world. Greed so easily catches our emotions, plays with them, and then cajoles us into habits that aren’t healthy. And Greed can do this with anyone rich or poor. Greed feeds the idea that what will make us happy, secure, and important is money. But this simply isn’t true and has been shown again and again not to be true. The problem is that it feels true. It feels as if more money will make us more happy. It feels as if more money will make us more secure. It feels as if more money will make us more important. But it never does.

Paul says chasing after money in 1 Timothy 6 leads to being trapped, snared, destruction, and difficulty. And this is true, chasing after money always ends badly but we keep doing it.

So on Sunday we tried to break the power of Greed over us by recognizing two things. First, Greed robs us of life.  Paul reminds us that Greed is fickle, unreliable, and controlling. But that God is a giver of abundance. He says in 1 Timothy 6: 17-18 that if we live with generosity, being rich in good deeds, trusting in God, we will experience true life. And I think this is true. The depth of life that God has for us is experienced when we care for others, when we do good deeds, and trust in him. As we serve, live, and work well – as we give generously meeting other’s needs – as we grow deeper with God – we experience the depth of life that God has for us.

So to break Greed we looked at three simple steps. The first is to focus our trust in God. Greed steals trust from God. Greed tells us that no one else can provide for us but it. But we need to give that trust back to God who is our provider, protector, and caring Father.

The second thing we need to do is to be generous. Generosity breaks greed every time. This is why it’s so important to get into the habit of giving. And Paul actually gives us some great advice in 1 Tim. 6:17 he says “be ready to share with others”. Some of us to really break Greed and be free from it need to get our debt, budgets, and balance sheets in order. We need to do the hard work of getting back on track so that we can be ready to share with others. So that when needs come, we aren’t wracked with guilt from Greed, but can overflow in generosity from trust in God.

And lastly, Paul reminds us to be rich in good deeds. We need to continue to serve others, and reach out. A lifestyle of outward focus makes giving easier, and being greedy harder.

So this is where we landed on Sunday but it’s something we need to look at again and again. Because Greed is hard to break. But as we trust, give, and serve I believe not only can we break Greed, but be free from Greed. And that is a good place to be.

Sermon Notes:

Big Idea: Greed robs us of life.

Take Aways…

  • We think that money will make us happy, secure, and important.
  • Greed doesn’t bring life
  • The more greed captures my heart, the less I like myself.
  • Relativation Deprivation: comparing ourselves to those around us unequally
  • Greed plays on our feelings
  • Greed robs us of life.
  • Greed breaks its promises to us every…single…time.
  • We need to transfer our trust from Greed to God
  • God help me to trust in you, and not my bank account
  • Generosity breaks greed.
  • “Be ready to share”
  • Be rich in good deeds.
  • What can you do to deepen your trust in God?
  • Who can I give to this week?
  • And how can I get ready to give?
  • What good deed can I do this week”

Adult / Group Discussion Questions: What stuck out to you from the sermon? What was challenging to you? How did God speak to you through it? What was new? When has Greed had a grip on you before? How did it feel? What was it like? Would you agree that many people think money will bring them happiness, security, and importance? What do you think about that? How have you personally seen Greed rob someone of true life? How have you seen Greed break its promises to people? Which of the three steps: trusting, giving, or doing good is easiest for you? Which one is hardest? How come? Which one is God asking you to focus on? How can you “be ready to share”? What are some next steps to take? Who can you share your card from Sunday with for support?

Discussion Questions / Actions for Young Families: Today talk to your kids about the sin of greed. Why not take a moment and go through some of their toys and show them online how many kids have nothing. Take a look online and show them the type of houses many kids live in. Talk to them about kids who don’t have any toys. Then maybe consider giving away some of their toys together to a worthy place or doing a little garage sale and giving the money to worthy cause.

Challenge for this Week: Give up on greed by: trusting, giving, and doing good.

 

 

Breaking the Grip of Greed

1390009_45620103On Sunday we are looking at the Deadly Sin of Greed. This may be the biggest temptation that Christians face in the west. It’s also certainly the most mentioned sin in the Bible, we just don’t read it. The sin of Greed is the sin of Idolatry which drives so much hurt in the world. As Paul says, the love of money is the root of all kinds of evil.

But here is the problem with greed. We all know that greed wrecks relationships, businesses, and lives deeper and faster than most other things. We all know how toxic greed can be. How it can drive people to become workaholics, trap people in spirals of debt, and bring about deep insecurity in others.

We know this. We’ve seen the effects of greed. We’ve seen good people make awful decisions because of it. We’ve seen relationships suffer from it.

What I don’t think we know is how to break it.

Greed happens so easily and quickly, and we don’t know how to break it. Or even more importantly to stay free from it.

We have a nice house, and go to someone else’s nicer house and like ours less. And all of a sudden greed catches us. We watch TV, see a lovely vacation spot and start dreaming about how happy we would be with more money, and greed catches us. We save, go out to a great restaurant, have a great meal, and then see regulars there and wish we could be them. And again greed catches us.

It is so easy to get caught up in greed, so on Sunday we are going to look at how to break it. Because I think that’s worth finding out.

Gluttony ~ Seven Deadly Sins

856673_20062383So on Sunday we looked at the sensitive topic of gluttony. We started in an odd place, a discussion of math, statistics, and the inverted U curve.

Here is how Malcolm Gladwell discusses what an inverted U curve is:

Inverted-U curves have three parts, and each part follows a different logic. There’s the left side, where doing more or having more makes things better. There’s the flat middle, where doing more doesn’t make much of a difference. And there’s the right side, where doing more or having more makes things worse.

We used this framework to begin to talk about gluttony. Gluttony is really about too much of a good thing that becomes a bad thing. So, for example ,some food is good, a middle amount doesn’t really help or hurt, too much gets unhealthy. But the inverted U works for than just food. It also works for working, stress, and a whole host of things. Working is good for health, but too much work (i.e. being a workaholic) becomes incredibly unhealthy for physically and relationally. A little stress is helpful to stay motivated and in the “flow” – too much becomes an ulcer.

The point of the inverted U is things that are good in small to moderate amounts can have really negative consequences in large amounts. And this is actually the same thing we learn from Solomon, the wisest man on earth. He says this, “If you have found honey, eat only enough for you, lest you have your fill of it and vomit it. (Proverbs 25:16)

A little honey is good, it’s sweet, it’s delicious, and it’s good for you. Too much honey will make you vomit. The logic of Solomon is really clear: gluttony is really about too much of a good thing. It’s about a lack of moderation and balance. Most things in life are only good in moderation, overabundance or overconsumption leads to difficulty. This is true in all sorts of things. Work is good, being a workaholic isn’t. Being flexible and saying yes to things is good, being a doormat isn’t. Watching TV is relaxing, watching 16 hours in a row is a rut. Having some “me time” by yourself is great, doing it so much you disconnect from your family is a bad thing. Buying new shoes can be fun, buying 100 pairs and drowning in debt isn’t.

The point is that gluttony isn’t just about how much we eat, but how we live. And there are things in our lives that are a good thing, but that without discipline, quickly become a bad thing.

So on Sunday to make this personal we asked ourselves one question: Is there a good thing that has become a bad thing in our lives? Is there something good that has become too much and become bad?

  • Are we working too much?
  • Are we texting and spending too much time on phones?
  • Are we spending too much?
  • Are we too busy – connecting with people?
  • Are we saying yes to too many things?

And as we asked that question we simply collectively said a one word prayer: help. Help God for me to find balance. Help God for me to find strength. Help God for me to find moderation in this good thing that’s gone a little bad.

So that’s what we learned on Sunday but hopefully it isn’t something that we just learn about – but practice. Because the truth is we feel better when we are in the middle – enjoying a little honey but not so much that we throw it up.

Sermon Notes:

Big Idea: Gluttony is about a lack balance and moderation

Take Aways…

  • Ground Rules #1: Posture of Grace not Guilt
  • God convicts of sin, but he doesn’t shame us for our sin.
  • Ground Rules #2: Personal Introspection
  • Sin leads to unhealthy lives
  • Ground Rules #3: Safe and Transformational
  • Rather than rooting out our sins, we try to keep them under control. Micahel Mangis
  • Gluttony believes that if a little is good, a lot will always be better. Michael Mangis
  • Gluttony is too much of a good thing that leads to a bad thing.
  • Is there a good thing that has become a bad thing?
  • God Help me in this…

Adult / Group Discussion Questions: What stuck out to you from the sermon? What was challenging to you? How did God speak to you through it? What was new?Have you ever thought of gluttony not just in terms of food? What are maybe some “good things” that have become unhealthy things? How can you start to get some more balance in your life? How can God help you find moderation? Last but not least – can you give it up for Lent? If so who can help to encourage and cheer you on?

Discussion Questions / Actions for Young Families: Today talk to your kids about the sin of gluttony. Why not actually act out the verse? Have the kids taste some honey and how good it is. Ask them what might happen if they were to eat the entire jar of it right now. Share with them how Solomon says they’d throw it all up – and how there is a lot of good things – that too much becomes a bad thing.

Challenge for this Week: Give up on good thing that has become a bad thing

We’re All Gluttons

1400423_72410429On Sunday we are looking at one of the most “personal” of the 7 Deadly Sins – the sin of gluttony. This is a hard one to actually discuss because it’s so tied to personal identity, and image. So I think we often refrain from talking about it because it is such a difficult thing to talk about well. Also, I think it’s easy for people to feel a tremendous amount of guilt when we talk about this topic. So in general we don’t discuss this issue ~ even though it is an issue for us all.

That’s right I said for us all.

Regardless of whether you are skinny or not, eat a lot or not, gluttony is an issue for every single one of us.

So what I want to do is to approach this topic from a different angle on Sunday. What if rather than looking at gluttony through the lens of “food” – what if we look at it from the Biblical perspective of unrestrained desire? What if we look at it from the perspective of overconsumption? What if gluttony isn’t just about eating too much at Thanksgiving – but having too much of anything that leads to difficulty?

This is why I think we all struggle with this sin – in some shape or form. Some of us work too much, others watch TV too much, spend time on our phones too much, spend too much, or worry too much. On Sunday we are going to explore those things that we do simply “too much”, that don’t help us but hurt us. Because that’s actually what the sin of gluttony is about ~ overconsuming a good thing so it becomes a bad thing.

So that’s where we are going – but Lent is about reflection. So why not spend some time and reflect on your life now? Is there anything that is good but has become “too much” in your life? Is there a good thing that you need to cut back on? Work, spending time with friends, shopping, reading – or even as we’ll see on Sunday, praying?

So spend some time reflecting and maybe even changing.

Seven Deadly Sins: Lust and Living with Love

1360166_52196723

On Sunday we looked at the first of our “deadly sins”, the sin of lust. But before we got there we set up some ground rules. That first, this whole series will be preached from a posture of grace not guilt. God convicts this is true, but God doesn’t send guilt and shame. Conviction says, “I did something bad”. Guilt and shame say, “I am bad”. And that’s a huge difference. Conviction is about change; guilt and shame are about hurt and pain. So that’s ground rule #1.

Ground rule #2 was that this is about personal introspection. So that means sending my sermon online to your mother-in-law to help with her “anger” is not the point. It’s about us looking within, not around for who else needs to hear it.

And lastly, ground rule #3 was that this was about being safe and transformed. That’s the perspective that this is a safe place to talk, and experience God’s transformation. If we can’t acknowledge what we’re struggling with – how will we ever see God’s healing?

Michael Mangis writes:

Every sin confessed is an invitation for God to work miracles though his grace. If I truly grasped this truth, I would stop obsessively working to round up all my sin marbles and keep them under control. Instead, I would go out in search of marbles that are lost or forgotten in the corners of my heart. I might actually become bored with the areas of my life that are tidy and presentable. I would search out new places in me that haven’t seen the full light of God’s transformation. I might even think, It has been a while since God performed a miracle in me. Let me find a forgotten pocket of sin somewhere where I can set God’s power free to turn water into wine and blindness into sight.

And I think that’s true and why we are doing this series. We want to see miracles in people’s lives.

So with that we moved to discussing lust. Lust is such a difficult topic to discuss. The reason for this is because this sin is most deeply tied to our identity and image being made in male and female. So it has the tendency to also be tied most deeply to guilt, shame, and feelings of being unworthy. So we took a look at Jesus’ teaching on it in Matthew 5.

Jesus, in Matthew 5, is really being clear, that yes lust is wrong, but temptation is not. Jesus is not talking about having a fleeting thought, or something pop into your mind that you try to push away. Jesus says that lust is like adultery, when it settles in your heart, when you engage it, and enter into it. His point is that this needs to go.

He even advocates extreme action to rid yourself of lust. He says, “If your eye causes you to lust gouge it out and throw it away”. Now he’s not being literal here because I bet you could lust with your eyes closed if you wanted to. The point is that lust is so damaging it’s worth taking deep action to get rid of it.

That’s where we focused the majority of our time. On how to find transformation from this area. And we began by reminding those who struggle with this something that they probably don’t tell themselves: God is about forgiveness, there is grace, and God is not ashamed of you. This sin more than maybe any other isolates, and creates spirals of shame. This is why we need to talk about it, so God’s transformation can change it. And it is the good and grace of God that leads to change. So we started there by centering ourselves in God’s grace.

We lastly gave two simple practical tips. The first was to make a covenant with your eyes. Jesus says, “Do not look”, realizing that what we see and focus on settles in our hearts. And while Jesus is specifically talking about lust and sex, the Greek word more basically translated means desire. So this means for any wrong desire for power, money, position, whatever – we are not to look and focus on it. Job writes that he made a covenant with his eyes in chapter 31:1. And I think that’s a good place to start. Going to God, praying, and covenanting asking for his help for us to focus on what’s good, pure, and loving.

And with that I think we need to change our gaze. We don’t get rid of lust by focusing on lust. We get rid of lust by focusing on love and putting it into practice. Loving God, loving others, loving even ourselves. The point is that if we want to get rid of lust we need to change our focus to seeking creative ways to love those closest to us. We need to change our focus and put God in the centre. This is how we find transformation.

And that’s where we ended – looking at something that is donea part of our world, but that hopefully isn’t a part of our hearts.

Sermon Notes:

Big Idea: Lust breaks relationship, love fills relationships

Take Aways…

  • Ground Rules #1: Posture of Grace not Guilt
  • God convicts, God doesn’t guilt
  • Ground Rules #2: Personal Introspection
  • Sin leads to unhealthy lives
  • Ground Rules #3: Safe and Transformational
  • Rather than rooting out our sins, we try to keep them under control. Micahel Mangis
  • Sin died at Easter
  • Every sin confessed is an invitation for God to work miracles though his grace. Micahel Mangis
  • Seven Deadly sins are the root, or chief sins that cause the most damage and hurt.
  • Temptation is not a sin
  • Lust is self-centered, and misplaced desire.
  • difference between lust and love is the difference between selfish desire and other-centered desire
  • The gains of lust are trivial compared with the loss it brings.” Bonhoeffer
  • God forgives you and there is grace.
  • Covenant with your eyes (Job 31:1)
  • Overcoming sin isn’t about trying harder, but getting closer to Jesus
  • Commit to love, and changing our focus

Adult / Group Discussion Questions: What stuck out to you from the sermon? What was challenging to you? How did God speak to you through it? What was new?

Did you have any fear or worry looking at the “seven deadly sins”? How come, or why not? How important is it – to keep those ground rules in our minds when talking about these things? What are some of the dangers of approaching sin from judgement and shame? What might it be like to be freed from sin? Do you think that’s worth chasing after? How come? What did you take away from the lust teaching? How might this help you, or help others?

Discussion Questions / Actions for Young Families: Today talk to your kids about lust. This is a big deal for parents, especially as kids grow older. So why not just open up a conversation with them. If they are older they probably have questions, and it’s a good time to talk them through it. Also maybe now is a good time to explain the difference between temptation and sin.

Challenge for this Week: Focus on Doing Loving Actions

Lent and the Seven Deadly Sins

 

 

 

 

On Sunday we are opening up a brand new series, looking at the Seven Deadly Sins for Lent. Yep that’s right a perfect series to invite your friends to…

 

 

Well actually I do think it will be really important and really helpful and here is why. So often when sin is discussed, especially in church, it’s accompanied with judgment, shame, and guilt. So because of this we don’t talk about it. And instead then we end up coping with sin, struggling with sin, and hiding sin. What if instead of talking about sin in this way – we approached it through grace, life, and freedom? What if rather than hiding and struggling with our sin – we could actually be free from it?

 

That’s the perspective of this series to discover how through Jesus’ transformation we might be freed from some stuff in our lives we’ve been carrying along far too long.

 

What if we approach sin not from a guilt or shame perspective – but from a healing and freedom perspective?

 

I think to be honest this is the only way to deal with this important, but misunderstood topic. In the gospels we see tax collectors, prostitutes, and broken people flocking to Jesus. These are “notorious sinners” as the Pharisees point out. But this was because Jesus didn’t condone sin or condemn those struggling with sin – he freed them from it.

 

What if over the next seven weeks we could have the same experience from Jesus? Where we go to him with our baggage and sin – our pride, envy, greed, and anger and find freedom?

 

That’s the whole point and goal of this series. To, for Lent, do some personal introspection and experience Jesus’ transformation as we come to him.

 

So even though it may sound funny – I’m excited about this series because I’m always excited when people find freedom and transformation from baggage they’ve been holding for years. And that’s what this series is all about, so maybe it is something worth being excited about…

Seven Deadly Sins