Do Good Deed Publicly, But not For Publicity – Matthew 6:1-4

On Sunday we looked at this teaching of Jesus found in Matthew 6.

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Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven. So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you.

The point Jesus is making is that we should be doing good deeds. Christians should be doing acts of service, and generosity. And we should be doing them publicly. The point isn’t that our actions shouldn’t be seen, but that we shouldn’t do actions to be seen.

The paradox Jesus is teaching: we are to do our actions publicly, but we aren’t to do our actions to receive publicity.

Jesus is really trying to get at the heart behind the actions. Is our intention in doing good deeds to be faithful to God, or receive admiration from others? Are we giving out a response to God’s blessing, or a response to the recognition of those around us? Are we following God because it’s right, or because we want to be seen doing what’s right?

The only difference between a bribe and a gift ~ are the intentions behind the gift.

So I think Jesus’ main point is that our intentions matter in our actions. Dallas Willard writes “When we do good deeds to be seen by human beings, that is because what we are looking for is something that comes from human beings” And he’s right. Are we doing good deeds for God or others?

Jesus then gives this difficult teaching that we shouldn’t let our left hand know what our right hand is doing. Willard explains what this seemingly impossible teaching means: People who have been so transformed by their daily walk with God, have good deeds naturally flow from their character, are precisely the kind of people whose left hand would not notice what their right hand is doing…What they do they do naturally, often automatically, simply because of what they are pervasively and internally.”

What it means is that as we follow Jesus we can become the type of people who so naturally do the right things, that it’s automatic without premeditation and with pure intentions.

The question we ended with is how do we get there? How do we keep our intentions clear and pure? The answer is really simple: focus on Jesus, not on the action. We are to do good deeds keeping our focus on him, not on others, and not on ourselves. In this way we will actually hide our good deeds from ourselves.

Bonhoeffer in his usual brilliance writes this: “From whom are we to hide the visibility of our discipleship? Certainly not from other men, for we are told to let them see our light. No. We are to hide it from ourselves. Our task is simply to keep on following, looking only to our Leader who goes on before, taking no notice of what we are doing”.

This is the way to follow Jesus’ teaching here. Do good, but focus on him. And that’s the challenge we left with – to go out into the world doing good, but focusing on Jesus.

Sermon Notes:

Big Idea: Your intentions matter

Take Aways…

  • What if we actually did what Jesus said?
  • The temptation: you stop doing the right actions because you are blessed by God, and start to do it because you are seen and noticed by others
  • “When we do good deeds to be seen by human beings, that is because what we are looking for is something that comes from human beings” Dallas Willard
  • Jesus is really presenting to us a paradox: We need to publicly do good deeds, but we must never do good deeds for publicity
  • That our intentions matter
  • Our good deeds are to shine before others, but we are not to do our good deeds so that we shine before others
  • “What matters are the intentions of our hearts before God” Dallas Willard
  • “From whom are we to hid the visibility of our discipleship? Certainly not from other men, for we are told to let them see our light. No. We are to hide it from ourselves. Our task is simply to keep on following, looking only to our Leader who goes on before, taking no notice of what we are doing”. Bonhoeffer
  • When we focus on Jesus we lose sight of ourselves and more importantly of the others around us.

Adult / Group Discussion Questions: What stuck out to you from the sermon? What was challenging to you? How did God speak to you through it? What was new? What did you find hardest about this teaching? What good deeds have become habits in your life? How can you focus on simply doing good, rather than the rewards of doing good? What good actions – giving, serving, praying etc – can you do this week with a focus on Jesus?

Discussion Questions for Young Families: Today rather than talking to your kids about this teaching, why not put it into practice with them. Give to them, care for them, really spend time with them. Not because then “you’re a good parent” but because its important. Focus on them and Jesus, and not yourself.

Challenge for this Week: Do good, but focus on Jesus.

 

Loving Enemies and Following Jesus

1336079_98421028So on Sunday we looked at a really difficult but defining teaching of Jesus: love your enemies. This is a defining teaching of Jesus because it should define us as his followers. As Jesus himself says, everyone in the world loves those who love them. That’s normal, that natural, and that’s easy. Christians are called to be different than those around us, but the way we love not just our neighbors but our enemies.

This is Jesus’ teaching. Love your enemies.

And he grounds this teaching in something so important for us. He grounds this teaching in his revelation of who the Father is. He says we are to love our enemies in Matthew 5:45 because this makes us true children of our Father. That just as the Father loves those who oppose him, how he sends rain and sunshine on the good and evil, and how he has particularity for grace ~ so should we as Christians. The point is that if God is about grace, forgiveness, and love of enemies, we too need to be as Christians. The truth is this: there is no room for hate in the Kingdom because there is no room for hate in God.

And we need to get this straight because our view of God shapes our behaviors. If we believe God is hateful, we become hateful. If we believe God is loving, we become loving. So Jesus grounds our behavior in our belief of a loving God.

We ended with the challenge to actually love our enemies. We recognized the ridiculousness of this. That it might not change our enemies, it won’t protect us from hurt, and it won’t be easy. It is though the way of the Kingdom. Bonhoeffer says this: “Jesus does not promise that when we bless our enemies and do good to them they will not despitefully use and persecute us. They certainly will. But not even that can  hurt or overcome us, so long as we pray for them.” Our love, prayer, and good deeds regardless of the change in our enemy needs to be our behavior. Bonhoeffer continues, “The will of God is that men should defeat their enemies by loving them. Am I asked how this love is to behave? Jesus gives the answer: bless, do good, and pray for your enemies without reserve and without respect of persons”.

And that’s how we ended the challenge from Jesus: pray for enemies, do good to enemies, and bless your enemies. Let’s just see what might happen in our world and our lives if we take Jesus’ teaching seriously.

What might happen if we actually lived it out?

Sermon Notes:

Big Idea: Love your enemies

Take Aways…

  • What if we actually did what Jesus said?
  • God is not a God of hate
  • If we are not clear on who God is we will not be clear on how to live.
  • If you have a false idea of God, the more religious you are the worse it is for you – it were better for you to be an atheist. William of Canterbury
  • You become the god, you follow.
  • Praying for an enemy and loving him will prove mutually reinforcing. The more love, the more prayer; the more prayer the more love. D.A. Carson
  • Love your enemies
  • Our enemies are not “people in general” but “personal people” we know and interact with.
  • Loving your enemies won’t make your life easier, better, or less problematic ~ it will make your life like Jesus’
  • Jesus was not crucified for saying or doing what made sense to everyone. Will Willimon and Stanley Hauerwas
  • The Christian principle ‘love your enemy is good … there is nothing to be said against it except that it is too difficult for most of us to practice sincerely. Bertrand Russell
  • Through the medium of prayer we go to the our enemy, stand by his side, and plead for him to God. We are doing vicariously for them what they cannot for themselves. Every insult they utter only serves to bind us more closely to God and them. Bonhoeffer
  • Love your enemies.

Adult / Group Discussion Questions: What stuck out to you from the sermon? What was challenging to you? How did God speak to you through it? What was new?

What did you find hardest about this teaching? What did you find compelling? Who right now is an enemy God might be calling you to love? How can you pray for them? How might you do good towards them? How can you bless them? Who can help support you in this and encourage you in loving your enemies? Whom can you support in their effort to love their enemies? How can you help them?

Discussion Questions for Young Families: Talk to your kids about today’s teaching. Talk to them about how there can be no hate in God’s kingdom. Ask them who they have as an enemy right now. Ask them if they’d like to pray for them and pray for them together.

Challenge for this Week: Love your enemies: do good, pray, and bless them.

 

 

Morning Prayer for Times of Transition and Change

1427667_31525848This was my prayer this morning:

God there is much before me, and much unknown. But you are also before me, help me to find you, and find your way.

Today is my first day without my friend and co-pastor Dave here at the church. He’s been called up north to continue his really wonderful relational ministry there. That leaves a large hole, or many different holes here to fill.

So as I was praying this morning and looking forward I realized that there is a lot of unknowns before not only me but also the church right now. What if we don’t find the right person? What if I make mistakes as I lead? What if in the transition I unintentionally hurt someone or miss something? There are a lot of “what if’s” whenever things change.

But as I prayed I realized something – even though a lot is unknown, there are a lot of potential pitfalls, and mistakes will surely be made (we are all human after all). One thing is sure. God is also before us. God is also leading us. God is also with us.

So even amidst change, transition, and uncertainty – I don’t believe we need to be fearful. Instead I think our call is simply to remain faithful. Faithful to God, and faithful to one another.

Because I really believe one thing is certain ~ God is before us. And if we look for him we will find him, and find his way for us.

So whatever today you might be facing, whatever uncertainty wonderings, or difficult futures I think the point is the same for you. God is before you, search and find him, follow him and he will get you through. The way may not be clear now, but the calling is: finding God and following God.

So may you do that this morning, and maybe even pray my morning prayer with me:

God there is much before me, and much unknown. But you are also before me, help me to find you, and find your way.

Amen.

Jesus’ Simplest and Hardest Teaching…

love enemiesOn Sunday we are looking at one of the simplest and most radical of all the teaching of Jesus. It’s this: Love your enemies.

Bertrand Russell, a Christian man who later became an atheist and deep thinker, once famous said:

“The Christian principle ‘love your enemy is good … there is nothing to be said against it except that it is too difficult for most of us to practice sincerely”.

What I think is interesting is that he doesn’t debate the beauty or rightness of Jesus’ statement. He debates its practicality or the average person’s ability to practice it. And I agree with him wholeheartedly, that this teaching of Jesus is difficult to practice. And it is difficult because it is counter cultural, it requires discipline, and most of  all, it requires inspiration as well.

So on Sunday I want to really explore and dream about how our lives might be different if we actually practiced this teaching of Jesus. As Jesus himself says, “everyone loves who love them back”. What might happen though if we became a community of people who took seriously Jesus’ teaching to love others. How might that shape and change us?

And so we are going to be diving into the world of neuroscience, our view of God, and of course, a few thoughts from Dietrich Bonhoeffer.

My argument on Sunday will be pretty simple.

  • It’s not that loving enemies is easy: it isn’t.
  • It’s not that loving enemies makes sense: it doesn’t.
  • It’s not that loving enemies will make them be nice to us: it probably won’t.
  • It’s that loving our enemies is the way of Jesus Christ.

Loving our enemies is not easy,  it’s certainly not practical, and it won’t ensure you never get hurt again. Loving your enemies sometimes mean you end up on a cross; sometimes it means being left alone and abandoned, and sometimes it means that the entire world gets changed…

So that’s where we’re going, but why wait to hear it on Sunday. Why not practice it today? Why not try to love those around you today? It won’t be easy or simple, but it will be the way of Jesus. And that should be enough…

Following Jesus is Hard ~ Goodbye Violence, Revenge, and Retaliation

old-bible-1178354-mOn Sunday we explored the teaching of Jesus where he says to turn the other cheek. Jesus is incredibly clear, even if we wish he wasn’t, we are not called to resist an evil doer. Before we look at how, we wanted to explore why. Why are we called to live this way? Why are we called to practice non-resistance, non-retaliation, and love?

The easy answer isn’t actually the right answer. The easy answer is that violence, and an eye for an eye leaves the whole world blind as Ghandi said. And that’s true but that isn’t actually why we are called to practice non-violence, non-retaliation, and turning the other cheek. We are called to live this way, not because an “eye for an eye” doesn’t work. We are called to live this way because this is who God is.

Jesus, as the perfect representation and revelation of God, practices what he preaches. On the cross he doesn’t resist the evil people, he turns the other cheek, and he practices what he preaches. This is who God is – one who turns the other cheek. So if this is who God is, this is who we are called to be. If this is the way of Jesus it needs to be the way of his followers.

So we don’t practice “turning the other cheek” because it is pragmatic or effective. We practice it because it is the way of Jesus Christ. Hauerwas says, “Jesus does not promise that if we turn the other check we will avoid being hit again. Non-retaliation is not a strategy to get what we want by other means. Rather, Jesus calls us to the practice of non-retaliation because that is the form that God’s care of us took on his cross…In a like manner, Christians are to give more than we are asked to give, we are to give to those who beg, because this the character of God”.

This is our calling, and so on Sunday we heard Jesus’ challenge: to turn the other cheek this week. How this will work its way out in our lives will be different in each situation. Jesus himself recognizes this with the different responses he gives in the passage. The point is that Kingdom people – turn the other cheek – because their king did, does, and will continue to.

“We are concerned not with evil in the abstract, but with the evil person. Jesus bluntly calls the evil person evil. If I am assaulted, I am not to condone or justify aggression. Patient endurance does not mean a recognition of its right…the shameful assault, the deed of violence and the act of exploitation are still evil. The disciple must realize this, and witness to it as Jesus did. Because this is the only way evil can be met and overcome. The very fact that the evil that assaults him is unjustifiable makes it imperative that he should n to resist it, but play it out and overcome it by patiently enduring the evil person. Suffering willingly endured is stronger than evil, it spells death to evil.” Dietrich Bonhoffer

Sermon Notes:

Big Idea: Do not resist and evil person

Take Aways…

  • What if we actually did what Jesus said?
  • God’s blessing allows us to live differently
  • “The only proper response to this word which Jesus brings with him from eternity is simply to do it” Dietrich Bonhoeffer
  • Our calling is to not resist and evil doer
  • Jesus teaching shows us that that in God’s kingdom we will have enemies, encounter evil people, and we are not to resist
  • Jesus here is not teaching an ethic based on pragmatism, but on who he is
  • We are called to this life of non-resistance because we are called to follow Jesus
  • Jesus doesn’t let someone else’s violence dictate or determine his response.
  • Not-resisting evil doesn’t mean accepting evil either
  • “Jesus does not promise that if we turn the other check we will avoid being hit again. Non-retaliation is not a strategy to get what we want by other means. Rather, Jesus calls us to the practice of Non-retaliation because that is the form that God’s care of us took in his cross…In a like manner Christians are to give more than we are asked to give, we are to give to those who beg, because that this the character of God” Hauerwas
  • We are called to live this way of non-aggression, of peace, reconciliation, and grace – because that is who God is
  • Yes we are stand against evil but we are to do it in Jesus’ way
  • Can you commit today to trying this week – To practice turning the other cheek
  • “Cheek-turning is not advocated as what works (it usually does not) but advocated because that is the way God is – God is kind to the ungrateful and the selfish. This is not a stratagem for getting what we want but the only manner of life available now, that in Jesus we have seen what God wants”. Hauerwas.

Adult / Group Discussion Questions: What stuck out to you from the sermon? What was challenging to you? How did God speak to you through it? What was new?What did you find hardest about this teaching? What did you find compelling? When has someone ‘turned the other cheek’ and really changed you? Who might you be called to turn the other cheek towards this week?

Discussion Questions for Young Families: Talk to your kids about today’s teaching. Teach them about how we are called not to retaliate, but turn the other cheek. Make it practical and real and share with them how Jesus did that for us so on the playground, at school, or even at home if someone hits us, or hurts us we don’t hit or hurt back.

Challenge for this Week: Commit to turning the other cheek

Turning the Other Cheek

323963_9429On Sunday we are looking at one of the most radical and deeply practical teaching of Jesus Christ. We are going to be looking at turning the other cheek.

Jesus says do not resist an evil doer, instead, if you are hit to turn the other cheek.

This is a radical and explosive teaching.

But here is the thing, this isn’t something we are just called to think about, or to meditate on. We are called to actually practice it.

Stanley Hauerwas and Will Willimon write this:

What impresses about the Sermon is its attention to the nitty-gritty details of everyday life. Jesus appears to be giving very practical, very explicit directions for what to do when someone has done you wrong, when someone attacks you, when you are married, etc.

And this is true – Jesus is interested in the nitty-gritty practical details of everyday life. That when we come up against an enemy, someone who hurts and harms us, we are called to turn the other cheek. But what does that actually mean? And does that actually even work – or isn’t that a naïve view of the world? That’s what we are going to really dive deeply into Sunday. The question I have for all of us is pretty simple: has anyone you know ever “turned the cheek” in a difficult situation? What happened? How did it change them? Did it change the other person?

And if you get stuck not coming up with anyone…you could always try looking at Jesus.

…then the church is dying

My youth pastor sent me this picture and quote. He thought I would like it, and he was right.

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The reason I like it is it challenges our priorities. It asks us what matters most, our personal preference or passion for Jesus; is our comfort more important than others coming to know Jesus; what is the centre for us – ourselves or our calling?

These are really important questions to look at and ask. Because I believe the world needs the church. The world needs Christians. The world needs you and me. But it only needs us if our priorities are right. It needs followers of Jesus that are willing to die to themselves, that are willing to put others first, to be last in line, and serve. These are the type of people that change the world, because these are the type of people who courageously follow Jesus.

So I guess this little quote simply is asking me: what’s front and centre in my life ~ God’s calling or my personal preferences. That’s a really good question. A good question to think about, but an even better question to shape and change my actions.

Speaking Truth and Getting Rid of Promises

1195548_76079122On Sunday we looked at Jesus’ teaching on oaths, vows, and promises in Matthew 5:33-37.  In this teaching Jesus teaches people not to swear oaths by anything earth, God, Jerusalem, or heaven. He summarizes his teaching with saying, just let your yes be yes and your no be no.

And here is why I think if you have to add an oath, a vow, a provision, or an extra promise to something, it points to the fact that trust is low. Dallas Willard puts it this way, “The essence of swearing or making oaths is to try to use something that, though impressive, is irrelevant to the issues at hand to together to believe you and let you have your way. This is wrong. It is unlike God”. And he is so right. The NLT translates the last few sentences of Jesus’ teaching this way, “Just say a simple Yes I will, or No I won’t. Your word is enough. To strengthen our promise with a vow shows that something is  wrong”

I think Jesus’ teaching comes down to the point that we need to be people of truth. That as his followers we need to be committed to truth – getting rid of all lies, oaths, vows, and half-truths. Just let every word you speak be truthful.

So we ended with the challenge to be people who speak truth this week. And to help that happen I gave three suggestions.

First, we need to confess to God our sin. This seems a bit counterintuitive but the point is that unless we are truthful with God we will not be able to be truthful with others. Bonhoeffer puts it this way, “Complete truthfulness is only possible where sin has be uncovered and forgiven by Jesus. Only those who are in a state of truthfulness through the confession for their sin to Jesus are not ashamed to tell the truth wherever it must be told”.

Secondly, we talked about needing to speak truth all the time. What this means is that everything I say needs to be true, but I don’t have to say everything that is true. I don’t need to reveal everything I think is true, in every situation. I can have tact, and discernment, but everything I do say or reveal needs to be true. This is our calling as Christians.

And lastly, that we need to speak truth softly. Whenever we use our words as a weapon to hurt, injure, or wound we’ve missed the point. Jesus previously in this chapter has already taught us to rid ourselves of anger. So any words that are spoken without compassion, is just veiled aggression and isn’t to be part of the kingdom. Stanley  Hauerwas puts it this way: “Christians are thereby, committed to plain speech. We seek to say no more or no less than what needs to be said. Speech so disciplined is not easily attained. Too often we want to use the gift of speech as a weapon, often a very subtle weapon, to establish our superiority” .

So we ended with a challenge to be people of truth. To confess to God, to speak truth to others, and to speak it softly. This is so important because if we want to have churches, marriages, and communities that are stable, healthy and whole, they need to be built on truth and trust. So go be a person of truth today…

“There is not truth toward Jesus without truth towards other people. Lying destroys community. But truth rends false community and founds genuine fellowship”.  Dietrich Bonhoeffer

Sermon Notes:

Big Idea: Be a person of Integrity

Take Aways…

  • What if we actually did what Jesus said?
  • “The only proper response to this word which Jesus brings with him from eternity is simply to do it” Dietrich Bonhoeffer
  • Old Testament verses point to being people of truth
  • People swear oaths because of a lack of trust
  • The essence of swearing or making oaths is to try to use something that, though impressive, is irrelevant to the issues at hand to together to believe you and let you have your way. This is wrong. It is unlike God. Dallas Willard
  • “Just say a simple Yes I will, or No I won’t. You’re word is enough. To strength our promise with a vow shows that something is wrong” – Jesus
  • Thus disciples of Jesus should not swear, because there is no such thing as speech not spoken before God. All of their words should be nothing but truth, so that nothing requires verification by oath. An oath consigns all other statements to the darkness of doubt. That is why it is from the evil one. Bonhoeffer
  • Speak with truth
  • Confess your sin, to be able to speak with truth
  • Complete truthfulness is only possible where sin has be uncovered and forgiven by Jesus. Only those who are in a state of truthfulness through the confession for their sin to Jesus are not ashamed to tell the truth wherever it must be told”.
  • Everything I say needs to be true But I don’t have to say everything that is true
  • “Christians are thereby, committed to plain speech. We seek to say no more or no less than what needs to be said. Speech so disciplined is not easily attained. Too often we want to use the gift of speech as a weapon, often a very subtle weapon, to establish our superiority” Hauerwas
  • “There is not truth toward Jesus without truth towards other people. Lying destroys community. But truth rends false community and founds genuine fellowship” Bonhoeffer

Adult / Group Discussion Questions: What stuck out to you from the sermon? What was challenging to you? How did God speak to you through it? What was new?

How do you use your words? Would you say you use them to build up or tear down? How thoughtfully or intentionally do you use your words? How can you this week start to become a person of deeper integrity? Who can help to support you and keep you accountable in being truthful and honest.

Discussion Questions for Young Families: Talk to your kids about being a person of truth. Tell them why it matters in your own words. Maybe take a moment and promise to them that you will always speak to them with truth, and ask if they would do the same with you.

Challenge for this Week: Speak with truth

Followers of the Truth, and Speaking Truth

592557_62660582On Sunday we are looking at an incredibly important piece of Scripture found in Matthew 5:33-37. The whole focus is on oaths, vows, and promises. And even though this might seem a little removed from our day to day life in our day and age – I think it does matter for us. I know that many of us probably don’t make large vows everyday to clients, friends, or our spouses by swearing on god, our mother’s graves, or other things. But I do think Jesus’ teaching matters for us, because its about telling the truth.

Jesus is asking his followers to be people of the truth. To be trustworthy, and to be people of integrity. The honest truth is this: we cannot be the church God has called us to be if our lives are founded and function in deceit, half-truths, and compromised integrity.

To be a true follower of Jesus, means that we would be committed to telling the truth. So on Sunday we are going to work out how that happens, what that means, and what’s going on. But for now I have one question to ask you that I think matters. Are you a person of integrity?

And here is a second but an even better one. How can you today, this weekend, and this week become a deeper person of integrity? And come Sunday that’s what we’re looking at.

Anger, Murder, and Following Jesus

1391171_98402089On Sunday we looked at the teaching of Jesus where he calls his Kingdom followers to root anger out of their hearts. This is where Jesus says, “You’ve heard it said that murder is wrong, but I tell you anger is also wrong”.

And as we explored this topic we realized why anger is so destructive. It is destructive because anger stops reconciliation. Anger fuels grudges, bitterness, and a prison of our own making. The point is that as followers of God it is not enough to simply refrain from committing homicide, while harbouring seething rage in our hearts. To do that is to miss the point.

Christians are to be a different community, called to live differently than those around us. But how can we live differently if we harbor anger, let it direct our actions, drag others into courts, refuse to reconcile, and hold onto our own self-righteous anger. And yes, all anger is self-righteous in a way. Because anger arises when our will is opposed, blocked, or stopped. We get angry because we don’t get what we want. The point isn’t that anger is wrong in and of itself. Anger simply points to the fact that something we want (which may be very good) is being stopped. The point is that if we harbor anger in our hearts, no longer is anger alerting us to a situation, it starts to direct our actions and attention.

The point is we cannot be the church God calls us to be, if inside of us our hearts are brimming with anger and resentment. We need to learn to deal with it, to root it out, and to not harbor anger against another.

Stanley Hauerwas writes: “Jesus’ life makes possible our reconciliation with the Father and with one another. That reconciliation creates a community of reconciliation, a  community of peace. So we should not be surprised that Jesus admonishes us not to harbor our anger at our brothers and sisters, but rather we are to seek reconciliation with them. He does not say that we are not to be angry, but rather that we are not to come to the alter of sacrifice unreconciled to one with whom we are angry.”

The point is that if we are following Jesus, we are following someone who practices reconciliation, and then so must we. We cannot hold onto our anger, to stoke our rage, or to let contempt take hold of our hearts. We need to be people who root it out, and pursue reconciliation. This was the main point on Sunday – root out anger, and pursue reconciliation.

We left ourselves with this challenge on Sunday to rid ourselves of anger, and work at reconciliation. We want to take this teaching of Jesus seriously. To examine the places where anger has taken root, to ask Jesus whom do we need to pursue reconciliation with, and how can we live as people of peace in the world. This is indeed a practical everyday challenge, but one that could truly change how we live and how we are seen in the world.

I want to close with a rather lengthy but a very poignant quote from Dietrich Bonhoeffer who summarizes the idea and makes it personal:

Anger is always an attack on [another’s] life, for it refuses to let him live and aims at his destruction…Every idle word which we think so little of betrays our lack of respect for our neighbor, and shows that we place ourselves on a pinnacle above him and value our own lives higher than his. The angry word is a blow struck at our brother, a stab at his heart: it seeks to hit, to hurt and to destroy.

So long as we refuse to love and serve our brother and make him an object of contempt and let him harbor a grudge against me or the congregation, our worship and sacrifice will be unacceptable to God…Let us therefore, as a church, examine ourselves ….There is only one way of following Jesus and of worshipping God, and that is to be reconciled

Sermon Notes: 

Big Idea: Root out anger and pursue reconciliation

Take Aways…

  • What if we actually did what Jesus said?
  • “The only proper response to this word which Jesus brings with him from eternity is simply to do it” Dietrich Bonhoeffer
  • “The whole sermon is not about how to be better individual Christians, it is a picture of the way the church is to look” Stanley Hauerwas, Will Willimon
  • Now the point is that we can follow the rules and still entirely miss the point of the rules
  • The root of murder is anger, and anger is murderous in principle. One has not conformed to the better righteousness of the kingdom simply by refraining from homicide. D.A. Carson
  • Anger stops reconciliation
  • This teaching is about overcoming the anger, that leads to murder, and learning to be people who reconcile
  • We cannot be the church God calls us to be, if inside of us our hearts are brimming with anger and resentment
  • Jesus followers are not to insult each other. Reconciliation must be a first priority in the family of God’s people, or else the worshipping community will be no different from the world at large where festering pride and resentment lead people to drag each other into court and throw each others into prison – Dallas Willard
  • Root out anger and pursue reconciliation
  • Rid yourself of anger, and work at reconciliation

Adult / Group Discussion Questions: What stuck out to you from the sermon? What was challenging to you? How did God speak to you through it? What was new?

Would you say you ever struggle with anger? Had you ever thought of anger in this way before? How has anger stopped you from reconciling before? Whom do you need to reconcile with this week? How might you go about trying? Who can help you and support you as you pursue reconciliation?

Discussion Questions for Young Families: Talk to your kids about anger, and how about in God’s kingdom it isn’t to be there. Ask someone being angry has ever hurt their feelings. Ask if when they were angry they ever hurt someone’s feelings. Ask them if there is anyone they need to reconcile

Challenge for this Week Rid yourself of anger, and work at reconciliation