A Flood, a Story, and the History of Noah

Unidentified_artists_-_Stories_of_Noah_-_Noah_and_the_Ark_-_WGA16281So on Sunday we explored the story of Noah. And while in today’s day and age people love to debate if it really happened, back then no one debated whether or not a flood happened. What they debated was what the flood meant.

So we compared and contrasted the Story of the Great Deluge from the Epic of Gilgamesh, a contemporary cultural story to Noah, with the Biblical account found in Genesis 6. Through comparing these stories we were able to discover three key areas that the Biblical narrative was countering the dominant cultural story of the day.

From the opening scene we saw in how the Epic of Gilgamesh the gods were fickle, cantankerous, capricious, and angry. This is in stark contrast to the Biblical account where God in the Bible has his heart broken over the wickedness of the people. Both stories agree that the people were wicked and had made a covenant with death. But the different lies in the reaction of the gods and God. The God of the Bible had a depth of care and mercy, the gods of Gilgamesh were small and angry. So the first lesson was shaping our view of God as someone with depth, love, and mercy.

The second lesson was found in the differences of the main characters. Noah was consistently portrayed as someone who simply followed God’s leading. He was obedient, he was faithful, and he followed. Whereas in the Epic of Gilgamesh Utnapishtim was portrayed as someone who took fate into his own hand, and survived because of his skill rather than surrender to God. This is a huge difference, that as Christians we are called not to make it through the disasters around us through relying on our skill but on our surrender to God.

The last difference was seen in the rewards given to the main characters. Utnapishtim received eternal life because of his works, and was taken from the world. Noah received a blessing from God but was then sent back into the world. The rewards differed, in that Noah wasn’t removed from the earth but sent back into the world as God’s representative.

So we saw how the Biblical account demonstrates a God who cares, the need for us to surrender, and a God not interested in removing us from the world but using us to change the world. So we landed on one practical take away. Utnapishtim trusted his own skill and ability to get him through the difficult waters. Noah surrendered and trusted in God. So we asked ourselves, when difficulty comes do we try to go it alone or go with God? Do we rest, pause, and ask God what he would have us do or rely on our own strength and skill? We left with the challenge to be like Noah this week. Don’t trust ourselves but the guidance of God, asking God what would you have me do? And then, like Noah, following with deep trust.

Sermon Notes:

Big Idea: Two ways through life ~ Force and Trust

Take Aways…

  • The story of Noah challenges the dominant story of the day
  • Sin pushes toward its self-chosen future: death – R. R. Reno
  • God has a heart that can break
  • Noah makes it through because he relies and surrenders himself to God
  • Noah’s name means rest
  • Noah is sent back inot the world as a representative of God
  •  Don’t rely on your own skill or strength, rely on God

Adult / Group Discussion Questions: What surprised you? What made you think? What did you take away? What was new? Have you ever thought about God’s heart breaking before? How should that shape your picture of God? What is your natural reaction to difficulty to rely on yourself or God? How often do you ask God to direct you during the day? How often should you ask him to direct you?

Discussion Questions for Young Families: Take a moment and talk about your kids about today’s sermon. Talk to them about how God’s heart is like ours – that it can break. Talk about how the best way to get through life is to trust God because he has our best interests at heart. Teach them to ask God to direct them in decisions they need to make.

Challenge for this Week: Ask God to direct you

Glocal: Getting involved Locally and Globally

This past week I was in Germany for International Board meetings for cbm Canada (www.cbmcanada.org). This is an organization that is absolutely fully committed to breaking the cycle of poverty and disability. They practice deep transparency, inclusion, and fantastic work. I heard stories of people being changed through medical interventions. I heard stories of people receiving sight, of being included where they were ostracized before, of lives and communities being changed through their work. And what I realized was something really beautiful: it’s not just their work, but also my work.

This is something that is powerful about the day and age we live in. My life no longer can just have a local impact, but a global impact. We can spread the Kingdom of God not only here, but also all over the world. The impact and influence of our lives are not confined to our neighborhood, or even nation. Our actions can change our communities here, and in Kuala Lumpur. The point is simple, if we follow Jesus our lives should change people locally and globally. Our lives should change others locally and globally through our service, our advocacy, and our giving.

And so this week as I heard stories, I realized I was a part of those stories.

So my question to you is simple: what stories are you involved in? What stories is your life contributing to? Is your life changing lives not only here but also all over the world? Because we have an amazing gift, and a responsibility to partner with God’s Kingdom change everywhere.

So my challenge to you is this: get involved locally and globally.

If you aren’t consistently and regularly ensuring that your resources, time, and finances are changing lives globally, then I think this is something worth changing. In fact, I know it’s worth changing, because you will be investing in changing lives. So adopt a sponsor child, challenge your friends to join with you, and choose to regularly give. Obviously I’m biased as to what organization you should be involved with, but I’d rather you give anywhere than nowhere. So spend some time, research, and get involved. Because the way you live, can and should change the way others live across the world. This is both our calling and our privilege, and it’s a beautiful thing to be apart of.

You Can’t Have Multiple Best Friends

freindsA week or so ago my little boy was up very early…like way too early. He runs into our room, and says “Daddy wake up, wake up!”

And just as I was about to tell him to go back to bed he said, “I have a secret for you”

Now we often do this and I whisper secrets like, “I love you, you’re special, you’re a good boy” to him.

So he leaned over and said to me, “Daddy you’re my best friend.”

Pretty hard to be upset with him early in the morning after that right? And, in fact, this was a new one because I don’t tell Hudson that because – well we have two kids. So I don’t say “you’re my favorite, or best son”. But I loved every minute of him snuggling up with me saying, “You’re my best friend”

Then later on that morning as we’re about to leave, Hudson leans over to my wife and says, “Mommy you’re my best friend”. We go to my mom’s and he says to my mom, “Grandma you’re my best friend”

Apparently my son doesn’t get the idea of “best” because he has multiple best friends. But I got to thinking about it and wondered if honestly this isn’t a good thing. Hudson doesn’t feel like his friends need to be ranked, that one person’s affection diminishes another person’s, or that his relationships are in competition. Instead he sees something special in all of them and calls them his “best friend”.

I actually wonder if this little truth isn’t a lot like God. I wonder if God wouldn’t call each and every one of us, his personal best friend being fully invested in each relationship?

And the beautiful thing about it is that I’m happy that Hudson calls me, his mom, grandma and so many other people his best friend. I want him to have those strong relationships, and it doesn’t take anything away from my relationship with my little boy.

I wonder if we all couldn’t learn something from that. Rather than competing in relationships why not be grateful for them? Rather than ranking relationships why not simply rest in the relationships you have? So I’m trying to learn a little something from Hudson. That I now have multiple best friends: Hudson, Asher, Krista, and many more. What about you?

My Failures as a Father

733823_10152715963490643_1800426956_nOn Sunday for Father’s Day we looked at my failures as a Father. We looked at three major ones I’ve had in: attention, ownership of reactions, and affirmation.

The first failure was how I noticed Hudson had to get my attention often when I was at home. I was at home, but not “at home” really. But this isn’t the example of God. We never have to grab God’s attention, convince him to look our way, or ask for his time. We always have it, and isn’t that a wonderful feeling? Knowing that when you turn to him he is already fully there invested and listening? What if we took that practice into our relationships? That’s one failure, and one example of a place where I think we can all grow and change our relationships.

The second was with ownership of reactions. Whenever my boys do something wrong and I get that feeling of anger, punishment, or judgement welling up within me. I know that I have work to do inwardly. My boys can’t make me yell, can’t make me mad, can’t make me act ungraciously or without gentleness. I need to own those initial gut reactions. Or put another way, anything that comes out of me, is because of me. That’s how Jesus puts it in Matthew 7 that trees bear fruit from what’s within. That means my boys, your boss, your spouse can’t make you act meanly. That’s our personal responsibility to own. So what I realized is that before I can ever help guide my boys in the right direction, I need to ask Jesus’ advice, focus on my own stuff, get it right and then help my boys. Jesus uses the example of getting rid of the plank in our eye before trying to get out anyone else’s speck. What he’s saying is own and deal with your stuff, your junk, your less-than-Jesus-like reactions, then deal with others. So I learned I need to start with me before I can be really in the right space to help my boys.

The last failure I’ve learned from is lacking affirmation in my boys. It’s not that I don’t affirm the great things in my boys, I do, but not enough. As I read the gospels and the New Testament, Paul, Jesus, and other writers are consistently and constantly affirming who we are in Christ. They say we’re new creations, holy, pure, loved, chosen, desired, adopted, and fully connected to Christ. They are constantly reminding us who we are. And I need to do that with my boys. I need to constantly be reminding them of who they are, so that they know how to live. I need to tell them that they are good, loved, smart, fun, and beautiful so that they will begin to believe it about themselves, and live up to it. In essence, I need to affirm in them who they already are, and who they are becoming.

We ended with simply recognizing how powerful, if we just learned from these three failures, how our lives could impact others. What if in our significant relationships we show deep attention? What if we always deal with our stuff before ever helping others with their stuff? What if people realized that we are always affirming who they are and who they are becoming? How might those actions change your marriage, your children, your family, friends, and neighbors? I think it would change them a lot. If when people looked at you they see someone who gives full attention, who gives deep affirmation, and always seeks to live more Jesus-like. I think living like that is worth striving for, and for me I’m going to. Not only for me, but also for my boys. They deserve a dad like that, so I’m going to do my best to live that out.

Sermon Notes:

Big Idea: Show attention, affirmation, and ownership of reactions in relationships

Take Aways…

  • Failure #1: A Lack of Attention
  • The Prodigal Son had the Father’s attention even when he wasn’t there
  • We never need to grab God’s attention; we already have it.
  • Failure #2: My Initial Gut Reaction
  • Our reactions might be normal, but not Jesus-like.
  • What comes out of us is because of us
  • Failure # 3: Lack of Affirmation
  • I affirm who he is becoming
  • Have you been giving people your full attention?
  • In trying we will be improving.

Adult / Group Discussion Questions: What surprised you? What made you think? What did you take away? What was new? What failures have you learned most from? What would you add to Andrew’s examples? Which of the failures do you think you struggle with most? Where is God calling you to grow? How can you show some signicant relationships your attention, affirmation, and personal ownership of your reactions?

Discussion Questions for Young Families: Take a moment and talk about your kids about today’s sermon. Be sure to start off by telling them the ways you know you have messed up and failed. Ask them for their forgiveness and how you will be trying to do better. Take a moment and model vulnerability, confession, and trust.

Challenge for this Week: Pay attention, Affirm, And Own your Reactions

 

The God of Limits

limitsUsually we think of God as unlimited in everything. And in a traditional sense I think this is true and good. That his love is limitless, that his power is vast, and his forgiveness faithful and overflowing.

The trouble is that we forget that Jesus had limits, so we forget or pretend that we don’t have limits. The point is that if the Son of God had limits and created healthy boundaries on earth so should we as his followers. I know that it might seem weird to think of Jesus having limits, but that’s what the Gospels seem to point to. Jesus didn’t heal everyone there was. Jesus didn’t convince and save everyone around him. Jesus wasn’t able to change everyone. Jesus got tired. Jesus retreated. Jesus got frustrated with the disciples. Jesus had limits and he knew it.

The problem is that Christians, and pastors especially, forget that we have natural limits. We forget that we can’t save everyone, and having healthy boundaries isn’t a bad thing, it’s a necessary thing. The problem is that we believe it is our “mission” to change the world and save as many as possible, even at the expense of our families, friends, and personal health. The problem with that is twofold: first it’s not our mission, it’s God’s; second not respecting our natural limits and boundaries doesn’t follow Jesus’ example. Jesus got tired and retreated. Jesus provided for his family. Jesus as a human being had limits because all of humanity has limits. This is not a bad thing, in fact it is a wonderful thing. The limitless God above, wants to use us even with our limits, but we must recognize that we each have limits. I can’t meet with everyone. I can’t save everyone. I can’t give to everyone. Sometimes I have to say no. Sometimes I need to not check my emails. Sometimes I need to trust that God can handle things without me for a while.

Parker Palmer writes, “Self-care is never a selfish act – it is simply stewardship of the only gift I have, the gift I was put on earth to offer to others. Anytime we can listen to our true self and give it the care it requires, we do so not only for ourselves, but for the many others who lives we touch.”

I think he’s right, because that truth flows from the life of Jesus. Jesus didn’t run himself ragged, burnout, and falter because he took care of himself so he could accomplish something greater than himself. That’s our calling too. To take care of ourselves so we can accomplish something greater than ourselves.

So today take care of yourself, in ways that make sense for you: rest, pray, play, take a walk, read, cook a good meal, say no to something. Become aware of limits, and don’t worry about overcoming them, trust in God to work within them.

God Doesn’t Want Your Money…He Wants Your Heart

1390009_45620103On Sunday we looked at the issue of money and wealth from Jesus’ perspective. The big idea was pretty simple, that God isn’t interested in our money, but in our hearts. The point is that our lives organize around our hearts. So if greed holds our hearts, our lives will end organizing themselves around greed, wealth, and more possessions. When this happens our lives shrink, anxiety increases, and fear abounds. Dallas Willard writes: If we value [money or wealth] as normal people seem to think we should, our fate is fixed. Our fate is anxiety. It is worry. It is frustration. The words anxious and worry both have reference to strangling or being choked. Certainly that is how we feel when we are anxious. Things and events have us by the throat and seem to be cutting off our life.” When our life is controlled by greed that is how we feel cut off, and chocked by an insatiable desire that never lets up.

So we talked about how Jesus really isn’t interested in our money. He has lots. What he is really interested in is having our heart so he can give us freedom and life. As long as greed controls us our lives will never be full. If our focus is on money then it’s not on God. So we ended with a simple challenge: Give. Give. Give. Giving breaks greed. Giving ensures that God has our heart. Giving is a way to keep God at the centre. I think one of the reasons that Jesus talks so much about money is because where our money goes, so too does our heart. So if we give our money away, we are also giving our heart to God.

So that’s where we went on Sunday ending with some simple practical ways to give. First, give as a priority. Make it first not just an after-thought. Second, give a percentage. God cares more about giving as a percentage than a dollar amount. So make a practice of giving to protect your heart from greed. And lastly, give progressively. Keep giving more and more, deeper and deeper. The path of discipleship, it’s also the path of generosity.

Sermon Notes:

Big Idea: God doesn’t want our money, he wants our hearts

Take Aways…

  • God doesn’t want your money
  • Jesus point in Matthew 6 isn’t practical living, but the intentions behind your life
  • Life organizes itself around your heart
  • Greed leads to smaller and less fulfilled life
  • Focus on placing your heart in heaven not what you have
  • “Jesus is very clear. Wealth is a problem” Stanley Hauerwas
  • whatever you value most will direct your life.
  • If you heart is focused on wealth, then it isn’t focused on God.
  • Giving keeps God at the centre of our hearts and lives
  • Giving breaks greed
  • “Generous giving is one of the best external indicators for measuring transformation and spiritual growth” Chris Willard, and Jim Sheppard
  • Three Keys to Giving: Make it a Priority, Make it a Percentage, Make it Progressive

Adult / Group Discussion Questions: What surprised you? What made you think? What did you take away? What was new? How have you seen it true that life organizes itself around your heart? Would you say that money has a hold on your heart? What can you do to break that hold? How much is generosity a part of your life? How much would you like it to be part of your life? What can you do to make a habit of generosity to give you heart to God?

Discussion Questions for Young Families: Take a moment and talk about your kids about the importance of generosity. Talk with them about how giving changes not only others but also us. Ask them about their favorite gifts they’ve ever gotten, and also given. Ask them if there is someone they know who could use a gift to encourage and make them happy. Follow through on any ideas they have.

Challenge for this Week: Give. Make it priority, a percentage, and progressive

Why Being Lost isn’t about Location but Closeness

murilloOn Sunday we jumped into the story of the Prodigal Son found in Luke 15. Last week we looked at the lostness of the younger son. This week we looked at the lostness of the older son. Which is odd because often in casual readings of the story the older son doesn’t seem lost – but he definitely is.

Jesus here is teaching to two specific groups mentioned in the text. The first are the crowds, the broken, the tax-collectors, and the sinners. In the story the parable of the younger son reaches out to them. To the ones who have broken the rules and are far from the Father’s embrace.

There was a second audience though as well: the Pharisees and Teachers of the Law. To this group Jesus tells the second half of the story of the older son. A son who was lost because he kept all the rules and like the younger son was also far from the Father.

The Older Son is clearly lost because being lost isn’t about location but intimacy with the Father. When the Father welcomes the younger son home, the older son stands outside and refuses to join in the celebration. He refuses to join in with the Father. He creates distance between the two of them. And the reason why he is standing outside is actually stated by the older son. He says that he is outside and refusing to go in because he has never disobeyed the Father.

And it is precisely at this moment that we see how keeping the rules can keep us from the Father and God. Because the older Son reveals that he has been following the Father not because he loved the Father, but because of what he could get out of the Father.

Timothy Keller puts it this way:

“The hearts of the two brothers were the same. Both sons resented their Father’s authority and sought ways of getting out from under it. They each wanted to get into a position in which they could tell the father what to do. Each one, in other words, rebelled – but one did so by being very bad and the other by being extremely good. Both were alienated from the father’s heart; both were lost sons…Neither son loved the father for himself. They both were using the father for their own self-centred ends rather than loving, enjoying, and serving him for his own sake. This means that you can rebel against God and be alienated from him either by breaking his rules or by keeping all of them diligently”

The point is that it is possible to distance ourselves from the Father by breaking the rules and by trying to keep them out of the wrong motives. If we follow the commandments of God so that God owes us, so that we guarantee blessing, or that our lifestyle and desire are assured, we are missing the point. To follow God for any other reason than God is worth following is to miss the point and miss God.

So on Sunday we gave three ways to discern our motives in following God. The first was do you expect to get what you want. If your life is built on the expectation that God will create the life you want, rather than the life he is calling you to lead, that might indicate an older brother’s heart.

Secondly, an older brother’s heart can be seen when there is grudging duty in following God. If we follow God out of a sense of obligation rather than anticipation for the kingdom we may be missing the point. We are called to give our hearts freely to God, not out of a twisted sense of resentful compliance.

And lastly, when our lives demonstrate a lack of joy we may have an older brother’s heart. The reality is that joy cannot live in a heart that is filled with resentment. So if our walk with Jesus has a discernable lack of joy, there may be resentment and an older brother’s heart.

So on Sunday we concluded our talk by asking each person to examine why they follow God. And if there is, we gave this simple next step: join the party. The Father comes out to the older brother and invites him back into the party. So if for any reason, like resentment, bitterness, self-righteous, or pride – you’ve missed out on the party, make a choice to accept the invitation, put aside everything and join the party. Because the truth is the party with the Father is where we want to be.

If, like the elder brother, you seek to control God through your obedience, then all your morality is just a way to use God to make him give you the things in life you really want” Timothy Keller

Sermon Notes:

Big Idea Why are your following God?

Take Aways…

  • Being lost isn’t about a location, but a state of your heart.
  • Jesus is writing to two specific groups: rule breakers, and rule keepers.
  • As Christians the Older Brother relates to us
  • Being lost to the Father isn’t about geography but intimacy
  • “The lostness of the elder son, however, is much harder to identify. After all, he did all the right things. He was obedient, dutiful, law-abiding, and hardworking” Henri Nouwen
  • The Older Son is standing outside the party because as he says, “I have never disobeyed you”
  • “Pride in his good deeds, rather than remorse over his bad deeds was keeping the older son out of feast of salvation” Timothy Keller
  • The older Son has been obeying the Father not because he values the relationship but because of what he wants out of the relationship.
  • To seek God for eternal life is to seek eternal life, while to seek God for a meaningful existence is to seek a meaningful existence. A true seeking after God results from an experience of God which one falls in love with for no reason other than finding God irresistibly loveable” Peter Rollins
  • Indicators of An Older Brother Heart
    • Expectation for God to Give us What We Want
    • A heart of grudging duty
    • A Lack of Joy

Adult / Group Discussion Questions: What surprised you? What made you think? What did you take away? What was new? In your life have you ever been like the Older Brother? What is your natural response when people receive deep grace – celebration or resentment? Is there anyway in your life that you are like the Older Brother now? What steps can you take to make sure that you don’t become like the Older Brother?

Discussion Questions for Young Families: Take a moment and talk to your kids about why its important that they follow your guidance and direction. Then take a moment and talk to them about how its even more important about the motives behind their actions. Tell them how happy it makes you when they clean the dishes because they love you. Tell them how much joy it brings you when their heart is in the right place.

Challenge for this Week Put aside any resentment and join the party

Keeping the Rules can Keep You From God

On Sunday we are going to be looking at a super well-known teaching of Jesus but not some of its well-known implications. The teaching is the teaching of the Prodigal Son. So many people are familiar with this amazing story and teaching. But what most people, especially Christians, aren’t familiar with is some of the startling teaching that’s within it.

The startling teaching is this: that keeping all the rules can actually keep you from God.

That’s right, that following all the rules, obeying all of God’s commandments, can actually, in some circumstances, distance you from God. The reality is that not only does the prodigal son need forgiveness and acceptance by the Father in the story; but so too does the older righteous brother. Both sons in the story are lost and on1209888_22374533 Sunday we’ll discover how the one son is lost by breaking the rules, and the other is lost by keeping them.

This is a hugely important topic for us to reflect on, because it is easy to see how we create distance between God and us when we break the rules. It is really difficult for us to see how we create distance between God and us by how we follow the rules.

So on Sunday that’s where we’re going. And I know initially this idea, that keeping the rules can keep you from God might seem startling or even shocking – but it is true. Simply look at the Gospels and see that the people who kept the rules the best, (the Pharisees and Teachers of the Law) were often furthest from Jesus.

So the question is: how can keeping the rules get in the way of following God?

It’s worth thinking about and reflecting on before Sunday. Because if there is any distance between us and God, either by following or breaking the rules, we want to acknowledge it and close it.

Because one thing is clear in the parable of the prodigal son: it’s best to be inside the party with the Father.

Wandering Lost and Finally Finding Home

300px-Rembrandt_Harmensz_van_Rijn_-_Return_of_the_Prodigal_Son_-_Google_Art_ProjectOn Sunday we explored the first of three sermons on the Prodigal Son (Luke 15). In this sermon we looked at the prodigal son and how we are often so much like him. How we too have left home, and left God in so many countless ways. What is remarkable is that it is God’s love that allows us to leave.

Henri Nouwen puts it this way: “The Father couldn’t’ compel his son to stay home. He couldn’t force his love on the Beloved. He had to let him go in freedom, even though he knew the pain it would cause both his son and himself. It was love itself that prevented him from keeping his son home at all cost. It was love itself that allowed him to let his son find his own life, even with the risk of losing it….Here the mystery of my life is unveiled. I am loved so much that I am left free to leave home.”

We are loved so much that we are free to leave. Sometimes the leaving is harsh and sudden, like in the story. Sometimes it’s slow and subtle. But it happens nonetheless.

Again Nouwen writes: “Anger, resentment, jealousy, desire for revenge, lust, greed, antagonisms, and rivalries are the obvious signs that I have left home”. This is true. These are all signs that we’ve left the home of the Father full of grace, acceptance, and love. We’ve left home for a distant land where we become used, abused, and neglected. This is what the prodigal son experiences and he comes to his senses. And decides to return home. This decision though is often so difficult because when we leave the Father’s side we walk into darkness and confusion. Nouwen again wisely writes: “The farther I run away from the place where God dwells the less I am able to hear the voice that calls me the Beloved, and the less I hear that voice, the more entangled I become in manipulative power games of the world.” This is true, the further we run from God the more difficult it is to hear his voice in a world of competing voices.

Yet the son does hear the Father’s voice. He remembers what it was like at home, whereas now he is left alone, struggling, and abused. He decides to walk home and seek to earn back his position not as a son but as a slave. A hired hand. Yet the Father sees the son while he was a long way off…because he was looking. The Father didn’t move on because he didn’t want to move on. He isn’t content till all those who have wandered find their way back home. So he runs to his son not caring that it isn’t dignified. He doesn’t care what other people think, he cares about his lost son. The son shares a speech but the father doesn’t care. Because the father isn’t about what can be earned, but what he can give, which is acceptance, hope, love, and assurance.

So on Sunday we ended by reflecting on how at so many times and places we have been like the prodigal son. That we drift, slide, and move away. On Sunday we ended asking a simple but profound question: will you let the Father accept you? We often say yes quickly but it’s not that easy. Because we need to give up all our speeches, our ways of fixing things (i.e. being a hired hand), our ways of earning love and instead to simply accept the gift before us.

So today I want to ask you the same thing. Will you accept the gift of God’s grace before you? Remember the Father’s focus isn’t on your past or what you’ve done, the Father’s focus is on you.

Sermon Notes:

Big Idea: Love and acceptance are found at “home”

Take Aways…

  • The son leaving is a sign of dying
  • You are loved so much you are free to leave home
  • The Father divides up his life for his sons
  • Away from home people use, abuse, and neglect you
  • “Anger, resentment, jealousy, desire for revenge, lust, greed, antagonisms, and rivalries are the obvious signs that I have left home”. Henri Nouwen
  • “The farther I run away from the place where God dwells the less I am able to heave the voice that calls me the Beloved, and the less I hear that voice, the more entangled I become in manipulative power games of the world” Henri Nouwen
  • The Father saw the son because he was looking
  • The Father hasn’t moved on, because he doesn’t want to move on.
  • The Father doesn’t care what other people think, he cares about his son
  • God isn’t about earning, gaining, or achieving. God is about giving.

Adult / Group Discussion Questions: What surprised you? What made you think? What did you take away? When have you “left home”? Is there any places where you have bee leaving home, slowly and subtly? How can having God’s assurance of love change who you are? How does it feel to be accepted by God? How might you share your thanks with him today?

Discussion Questions for Young Families: Take a moment and sit down with your kids and talk to them about today’s message. Share with them the story of the Father and the Son. If you can promise them the same type of love, that is modeled in this passage. Talk with them about how you love your kids in the same way with acceptance, forgiveness, and a willingness to reach out.

Challenge for this Week:

Receive the Father’s acceptance

 

How a Community Can Launch its Kids

8402_10200932844870242_211848675_nOn Sunday I shared with you three things I think are key in raising and launching kids from our faith community.

The first key I shared was alignment. This is simply where our values line up with our actions. Kids pick out incongruity and hypocrisy like little magnets. We need to ensure that if we are going to have any influence that our values line up with our actions. So often we end up asking our youth and kids to value something we don’t practice. So to ensure this doesn’t happen I challenged everyone to ask this question often: are we living what we are asking? So are we living with grace? Are we living with integrity? If we want our kids to grow up serving, caring, reaching out, and changing lives – it needs to start in our lives.

The second key I gave was ownership. There is currently a move to deeper and deeper outsourcing. You can outsource your marital fights online now. The trouble is that as you outsource things you are giving responsibility to another party or group. And in the case of our youth, they matter too much to ever outsource their development to the school system, social workers, daycares, or even to our local youth pastors. These things are all good and valuable as supports and professionals; but supports and professionals are never a substitute for engaged parents and caring communities. So we need to own our personal responsibility in raising the kids entrusted to our care. Therefore, each Christian needs to ask “how can I contribute to launching our kids well?” What can you do to ensure the next generation thrives and succeeds? Can you be a mentor, can you give your time, your resources, your care and love? If we are to launch our kids well we need to own our responsibly in raising and launching.

And the last key to launching our kids well was that we need each other. The truth is that the world teaches our kids that living for money, self-satisfaction, or happiness is important and fulfilling. Unfortunately this isn’t the gospel. The gospel is that living for others, and living for something worth dying for is the reason to live. Stanley Hauerwas puts it this way: What we do when we educate kids to be happy and self-fulfilled is to absolutely ruin them. Parents should say to their kids “what you want out of life is not happiness but to be part of a worthy adventure, you want to have something worth dying for”.

And this is why we need each other. We need a faith community that practices and demonstrates what this type of life looks like. We need new role models, and heroes. We need everyday ordinary people who follow Jesus in the reality of their lives. We need each other. So I ended with encouraging each person to share their story of why they find following Jesus compelling, how they are doing it, and what they are learning. Because if we are ever going to be a counter-culture to the world of fame, wealth, and self-interest, we will need to share our stories.

So those were three keys: aligning our lives with Jesus, owning our responsibility, and working as a community. There are surely others, and things you might add. But I think it’s a pretty good start. But if you were to add anything what would it be? Because this is a conversation worth having…

Sermon Notes:

Big Idea: Launching the next generation requires: alignment, ownerships, and togetherness.

Take Aways…

  • We have all been influenced by parenting for good or bad
  • If you are a Christian you are a parent – modeling, and living an example for the kids around you
  • Christians, single and married, are parents. “Parent” names an office of the Christian community that everyone in the community is expected faithfully to fulfill. Stanley Hauerwas
  • Three Keys to Parenting: Alignment, Ownership, and Each Other
  • Alignment: Having our values line up with our actions
  • Are we living what we are asking?
  • Our youth need role models…they need you
  • Ownership: Taking responsibility rather than outsourcing
  • Our kids matter too much to give our responsibility to raise them away
  • Each Other: To create a community that makes faith real
  • What we do when we educate kids to be happy and self-fulfilled is to absolutely ruin them. Parents should say to their kids “what you want out of life is not happiness but to be part of a worthy adventure you want to have something worth dying for”. Stanley Hauerwas
  • Application:
    • Am I living what I’m asking?
    • How can I contribute?
    • Share your story

Adult / Group Discussion Questions What surprised you? What made you think? What made you laugh? What did you take away? What was your life growing up with your parents? What about your parents “parenting style” would you like to use or leave behind? What other keys do you think there are to launching our next generation well? In what areas are you “living what your asking”? In what areas aren’t you? How can you contribute to raising and launching this generation well? Who can you share your story with?

Discussion Questions for Young Families: Take a moment and sit down with your kids and talk to them about today’s message. Share with them how you want to live with alignment and if they notice you saying things your not practicing to talk with you so that you can change. Talk to them about the models and examples of faith in the church, and why following Jesus matters for you. Lastly ask them how you can help them – how you can contribute to launching them well. Ask what they need and how you can help.

Challenge for this Week: Walk with alignment, choose to contribute, and share your story with someone.