A Preventable Betrayal

Can a community prevent betrayal?

Think about that for a moment. Can a group of people actually stop betrayal, sin, and disconnection?

And if its possible to do…how do you practically do it?

This is the question we are going to really look at on Sunday. We want to look at how to create a community that doesn’t allow people to slip through the cracks, to walk out into darkness, and to betray each other.

Before I give you my thoughts and suggestions: what about you?

What do you think is important for a community, or group of people to do to prevent betrayal? What types of actions would a community take to promote life, and prevent breakdown of relationships? And more importantly if you have ideas are you actively practicing them in your community?

Because ideals and ideas are great, but tangible action and “doing” is best.

So how can you start to contribute to your community so that it prevents betrayal and breakdown, and promotes life and love?

Never Go It Alone ~ Peter vs Judas

On Sunday we landed on one main difference between Judas and Peter. They both betrayed Jesus. They both were attacked by Satan. They both felt deep remorse for their mistake. They both sought to confess it and make it right. But one went to Jesus, the other went to people who didn’t care. Jesus and Peter had a conversation, a connection, and ultimately a confession. Jesus and Judas never had that. Judas went to the religious leaders who simply heaped on the guilt, shame, and pain for Judas. He left feeling more alone than ever. Peter left Jesus’ presence with a purpose.

Sometimes the difference between having a mistake, betrayal, or failure being something that lasts, and something that is overcome is the difference between going to Jesus and going it alone.

Judas was left to deal with his betrayal on his own and he couldn’t do it.

Peter dealt with his with Jesus.

I think we can learn from this. Confession can heal the soul. Confession brings someone else in, so we aren’t going through it alone. Confession can bring life to a broken area because we are asking for help. This is the big difference between the path of life, and death; the path of Peter and the path of Judas.

So today my challenge is simple. If you have been holding onto something, trying to go it alone, dealing with it isolated and by yourself, bring someone else in. Confess what’s going on to Jesus. Confess it to a true friend, who isn’t interested in the details, but is interested in you. Peter makes it through because he walks with others. And so can you…

Judas vs Peter

Last Sunday we explored Jesus’ response to our betrayal. You can listen to the sermon here. This Sunday we are doing something a bit different. We are going to compare Peter and Judas. At first glance they might seem very different people. I mean, Judas we hate, and Peter we try to emulate.

But when you dig into the biblical text you see how similar they both were. They both betray Jesus deeply. They both are attacked by Satan. They both seek to make amends for their mistake. But one only finds guilt, shame, and death, while the other finds forgiveness, grace, and life.

The Didache an ancient Christian text says this: “There are two ways, one of life and one of death; but a great difference between the two ways.”

So this Sunday we are going to be looking at the differences between these two ways, and how we might find forgiveness, grace, and life. The real question we’ll be exploring is: What do you do when you betray someone? How do you respond when you realize you are guilty of betraying all that you hold dear?

As we’ll find out, there is one path that leads to life, and one path that leads to the darkness…

But what do you think? If you betrayed someone what would you do?

The Lingering of Loss

I lost my dad over a year and half ago.

The problem is that statement isn’t true. But it feels true.

I haven’t lost my dad, and he hasn’t lost me. I will never lose my dad. It just feels that way. He’s not lost to me we’re just separated at the moment. One day we’ll be back together. That’s the promise of the gospel. The trouble is that the separation is so deep, it’s so long, and sometimes its too much. Death is separation. Death is wrong. And there are some days more than others that I wish I could bridge that abyss called death.

On Sunday I felt so at home at our church. I preached about what I care about. I saw people touched by God. I was touched by him. And as we drove home Krista turned to me and said, “I saw and heard your dad so much in your preaching today.” That was a sermon my dad would have preached. I knew that when I was preaching. It was the type of day I would have liked to just call up my dad and talk about the service like we used to for close to 20 years. I wanted him to be able to share in the beauty of grace and acceptance I found on Sunday with me.

That’s what makes the separation so hard. It’s the “with me” part that I miss. Because at some times dad’s so close. I’m preaching, sharing, teaching, or just living and it seems like he is right there. Like I could sense him, pick up the phone and talk to him, or see him in the crowd smiling. This is why I feel like I’ve lost my dad. This is why separation isn’t a strong enough word for the pain of death. Death is evil in any form, at any time, and in any way. Paul says death is the last enemy. I know that enemy.

But while death may be the last enemy; death is not an enemy that will last. Because death has already been beaten. Jesus died to destroy death. Or more theologically put: Jesus dies to kill death.

So separation is here. But it won’t last. Death’s time is running out. So I may be separated from my dad, but he’s not lost. I’m in the waiting time. And I guess when we finally see each other again – I’ll just have lots of sermons, Sundays, and services to talk about. But at that point we’ll have time to catch up…

Lent and Death

Over the past few days I’ve been reflecting more and more on death. Often during Lent I try to reflect on sacrifice, Jesus’ death, and what it all means.

It’s not something we often talk about is it?

Death isn’t a dinner party topic. Sacrifice isn’t something you share at picnics. I think that’s because its heavy, real, and difficult. But just because something is difficult, doesn’t mean it should be avoided.

So for the next few weeks of Lent every now and then I’ll post some of my thoughts on death, sacrifice, and meaning found in the dark. It might be heavy, but by going through some heavy thinking and reflecting now, it can help later.

So to begin the process maybe take some time and reflect on these questions:

  • What makes death so hard?
  • What questions about death or sacrifice do you have?
  • Why did Jesus have to die anyway?

Then over the next few weeks I’ll post some of my thoughts. But to start, what are your thoughts?

Jesus’ Response to Betrayal

This past Sunday we talked about how Jesus responds to Judas and his betrayal. From this response we also can see how Jesus responds to us.

Even though I prepared and preached the sermon, Jesus’ response to betrayal still stops me. It arrests me, grabs me, and holds my attention. In my mind I see Judas walking up to Jesus – giving him a kiss. This moment is intimate and close, they are friends, brothers, and comrades. And Jesus knows he is betrayed. He knows he is being handed over for pain, mockery, alienation, abuse, and crucifixion. And he turns to Judas and says “my friend”. (Matthew 26:50)

My friend…

My friend…

But he’s not your friend Jesus. He is the catalyst for your death. He is the one who gives you over. Friends don’t betray friends. He’s not a friend Jesus…

But Jesus still says “My friend”.

This encounter reveals why I follow Jesus. Because Jesus, at his core, is grace and love. Because Jesus, at his core, responds in ways I could only hope to. Because Jesus, not only turns to Judas and says my friend, but says the same to us.

There is so often times in my life when I betray Jesus. I know I am not his friend. I know I am his enemy. I know I don’t deserve him. And yet he still turns to me and says “my friend”. Throughout history that has been God’s response to betrayal. He gives grace, he gives another chance, he looks at you, me, and Judas and says “my friend”.

So today if you are feeling far from God. If you have betrayed him. If you haven’t spoke to him in a long time. Just know his first words to you are…my friend…

Welcome to Lent…

This Sunday we’re diving into Lent. We are going to be starting a 4 week sermon series examining betrayal. I know it sounds dark, and maybe it is, but the truth is that in our lives we have all experienced it, in some way, at some time. Maybe we’ve been betrayed. Maybe we’ve betrayed someone. Maybe we’ve stood by and let a betrayal happen. The question is not only how should we respond, but how does Jesus respond to betrayal? How does he respond to us?

So that’s what I want to explore over the next few weeks. Discovering how we can heal after betrayal, how Jesus responds to it, how we as a community can prevent it, and how you can bless those who betray you. Deep stuff, but important I think as well. Not all of life is easy, and in Lent we reflect on that reality. Sometimes the deep and difficult stuff is the most worthwhile stuff to actually work through. That’s what Lent is about: slowing down, examining yourself, and reflecting on Jesus’ sacrifice. So that’s where we’re going on Sunday.

The beauty is that when we honestly open up space to discuss the deep stuff of our life, healing can happen. So this Sunday we begin to discover how we can find light in the midst of the dark, because that’s what the life of faith is about…

Hope you can join us.

Post for Ash Wednesday

We read this in Psalms:

The LORD is full of compassion and mercy, *

slow to anger and of great kindness.

He will not always accuse us, *

nor will he keep his anger for ever.

He has not dealt with us according to our sins, *

nor rewarded us according to our wickedness.

For as the heavens are high above the earth, *

so is his mercy great upon those who fear him.

As far as the east is from the west, *

so far has he removed our sins from us.

As a father cares for his children, *

so does the LORD care for those who fear him.

For he himself knows whereof we are made; *

he remembers that we are but dust.

We are grateful that God always forgives, always loves, and always trusts. But it is still our sin that Jesus dies for.

And today begins the season of Lent, and is Ash Wednesday.  Lent is the time of the year where we reflect, repent, pause, and we decide to sacrifice something remembering the sacrifice of Jesus. Lent is a darker time that makes the brilliance of Easter all the more bright. But you have to go through the night to get to the day.

Today, Ash Wednesday, is a day where traditionally many Christians around the world get marked by ash to remember that we miss the mark, fail, and sin. We remember that as the Psalmist says, “we are but dust”. It is a day to remember to repent. To give up things in our lives for the sake of Jesus. So why not actually do that.

Would you consider joining in millions of Christians who on today will repent and remember by giving up something for Lent?

Over the years I’ve given up coffee, bitterness, and other things. The point is to sacrifice something to remember Jesus sacrifice.

So would you consider joining me and many others in Lent? In giving something up so that we find someone so valuable? Giving up so that we might remember and make this Easter more meaningful than ever before?